King James Version

What Does Job 30:3 Mean?

Job 30:3 in the King James Version says “For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste. solitary: or, dar... — study this verse from Job chapter 30 with commentary, cross-references, and original Hebrew word analysis.

For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste. solitary: or, dark as the night in: Heb. yesternight

Job 30:3 · KJV


Context

1

But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock. younger: Heb. of fewer days than I

2

Yea, whereto might the strength of their hands profit me, in whom old age was perished?

3

For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste. solitary: or, dark as the night in: Heb. yesternight

4

Who cut up mallows by the bushes, and juniper roots for their meat.

5

They were driven forth from among men, (they cried after them as after a thief;)


Commentary

KJV Study Commentary
For want and famine they were solitary (בְּחֶסֶר וּבְכָפָן גַּלְמוּד)—The triple Hebrew nouns intensify their desperate condition: cheser (חֶסֶר, lack/want), kafan (כָפָן, famine/hunger), and galmud (גַּלְמוּד, desolate/solitary). The word galmud conveys barrenness and abandonment. Fleeing into the wilderness in former time desolate and waste (הָעֹרְקִים צִיָּה אֶמֶשׁ שׁוֹאָה וּמְשֹׁאָה)—They 'gnaw' (עֹרְקִים) the dry ground (צִיָּה), a vivid image of eating dirt from starvation.

Job describes human beings reduced to animal existence, expelled from community into the midbar (wilderness). This echoes Israel's wilderness wandering but without divine provision. These outcasts represent humanity stripped of dignity, civilization, and hope—yet these are the ones who now mock Job. The passage forces reflection on how suffering erases social hierarchies and the fragility of human dignity.

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Historical & Cultural Context

The wilderness (midbar) in Israelite consciousness represented chaos, danger, and death—the opposite of ordered community. Exile to wilderness was both punishment and death sentence. Archaeological evidence shows ancient communities did exile criminals and undesirables to marginal lands where survival was nearly impossible.

Reflection Questions

  1. How does Job's description challenge modern assumptions about human dignity being inherent rather than socially constructed?
  2. In what ways do economic hardship and social exile still reduce people to 'wilderness' existence today?
  3. How should the church respond to society's 'outcasts' in light of Christ's identification with the suffering?

Original Language Analysis

Hebrew · 8 words
בְּחֶ֥סֶר1 of 8

For want

H2639

lack; hence, destitution

וּבְכָפָ֗ן2 of 8

and famine

H3720

hunger (as making to stoop with emptiness and pain)

גַּ֫לְמ֥וּד3 of 8

they were solitary

H1565

sterile (as wrapped up too hard); figuratively, desolate

הַֽעֹרְקִ֥ים4 of 8

fleeing

H6207

to gnaw, i.e., (figuratively) eat (by hyberbole); also (participle) a pain

צִיָּ֑ה5 of 8

into the wilderness

H6723

aridity; concretely, a desert

אֶ֝֗מֶשׁ6 of 8

in former time

H570

yesterday or last night

שׁוֹאָ֥ה7 of 8

desolate

H7722

a tempest; by implication, devastation

וּמְשֹׁאָֽה׃8 of 8

and waste

H4875

(a) ruin, abstractly (the act) or concretely (the wreck)


Study Guide

Historical Context

This verse is found in the book of Job. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Job 30:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Job 30:3 from Treasury of Scripture Knowledge

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