King James Version

What Does Matthew 13:27 Mean?

Matthew 13:27 in the King James Version says “So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence t... — study this verse from Matthew chapter 13 with commentary, cross-references, and original Greek word analysis.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

Matthew 13:27 · KJV


Context

25

But while men slept, his enemy came and sowed tares among the wheat, and went his way.

26

But when the blade was sprung up, and brought forth fruit, then appeared the tares also.

27

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?

28

He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?

29

But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.


Commentary

KJV Study Commentary
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? (Κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας)—the servants' question reveals perplexity: if the master sowed pure seed, why tares? They understand the sowing was good; the problem arose afterward. From whence then hath it tares? (πόθεν οὖν ἔχει ζιζάνια;)—pothen asks 'from what source?' They seek explanation for evil's presence.

This represents the problem of evil in God's good creation. God plants His word purely; false teaching doesn't originate with Him. The servants' question is humanity's question: if God is sovereign and good, why does evil exist alongside good? The parable's answer: an enemy, working while men sleep, introduces corruption. Satan counterfeits God's work; false religion mimics true religion; tares imitate wheat. The question anticipates verse 28's explanation.

KJV Study — Public Domain

Historical & Cultural Context

Household servants (δοῦλοι) were responsible for managing the master's property, making crop contamination their concern. The question format reflects ancient Near Eastern legal proceedings where servants reported problems requiring master's judgment. In Jesus's ministry context, this addresses Jewish perplexity: if Messiah has come, why do false teachers and unbelievers remain among God's people?

Reflection Questions

  1. How does this parable address the problem of evil—why does God allow false teaching and counterfeit believers in His church?
  2. What does the servants' question reveal about expectations that God's field should contain only wheat?
  3. Where do you see the 'good seed' question arising today—blame toward God for evil's presence rather than recognizing the enemy's work?

Original Language Analysis

Greek · 22 words
προσελθόντες1 of 22

came

G4334

to approach, i.e., (literally) come near, visit, or (figuratively) worship, assent to

δὲ2 of 22

So

G1161

but, and, etc

οἱ3 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δοῦλοι4 of 22

the servants

G1401

a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)

τοῦ5 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

οἰκοδεσπότου6 of 22

of the householder

G3617

the head of a family

εἶπον7 of 22

and said

G2036

to speak or say (by word or writing)

αὐτῷ8 of 22

unto him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Κύριε9 of 22

Sir

G2962

supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)

οὐχὶ10 of 22

not

G3780

not indeed

καλὸν11 of 22

good

G2570

properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e., valuable or virtuous (for appearance or use, and thus distinguished

σπέρμα12 of 22

seed

G4690

something sown, i.e., seed (including the male "sperm"); by implication, offspring; specially, a remnant (figuratively, as if kept over for planting)

ἔσπειρας13 of 22

didst

G4687

to scatter, i.e., sow (literally or figuratively)

ἐν14 of 22

in

G1722

"in," at, (up-)on, by, etc

τῷ15 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σῷ16 of 22

thy

G4674

thine

ἀγρῷ17 of 22

field

G68

a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e., hamlet

πόθεν18 of 22

from whence

G4159

from which (as interrogative) or what (as relative) place, state, source or cause

οὖν19 of 22

then

G3767

(adverbially) certainly, or (conjunctionally) accordingly

ἔχει20 of 22

hath it

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

τὰ21 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ζιζάνια22 of 22

tares

G2215

darnel or false grain


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 13:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 13:27 from Treasury of Scripture Knowledge

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