King James Version

What Does Romans 16:17 Mean?

Romans 16:17 in the King James Version says “Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned... — study this verse from Romans chapter 16 with commentary, cross-references, and original Greek word analysis.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them .

Romans 16:17 · KJV


Context

15

Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.

16

Salute one another with an holy kiss. The churches of Christ salute you.

17

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them .

18

For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

19

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good , and simple concerning evil. simple: or, harmless


Commentary

KJV Study Commentary
Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid themParakalō de hymas, adelphoi, skopein tous tas dichostasias kai ta skandala para tēn didachēn hēn hymeis emathete poiountas, kai ekklinete ap' autōn (παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας, καὶ ἐκκλίνετε ἀπ' αὐτῶν). Skopein (σκοπέω, watch/mark) means observe carefully, identify. Dichostasias (διχοστασία, divisions) are factional splits. Skandala (σκάνδαλον, offenses/snares) are stumbling blocks causing spiritual ruin. Para tēn didachēn (παρὰ τὴν διδαχήν, contrary to the teaching) identifies the criterion: apostolic doctrine. Ekklinete (ἐκκλίνω, avoid/turn away) is strong—don't engage, debate, or tolerate. This isn't disputable matters (ch. 14) but false teaching threatening the gospel.

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Historical & Cultural Context

Paul repeatedly warned against false teachers: Judaizers requiring circumcision (Galatians 1:6-9, 'let him be accursed'), antinomians promoting license (Romans 6:1-2), proto-Gnostics denying resurrection (1 Corinthians 15:12-19), ascetics forbidding marriage/food (1 Timothy 4:1-5). The early church faced constant doctrinal threats. Paul's command to 'avoid them' (ekklinete) seems harsh but protects the flock—false teaching spreads like gangrene (2 Timothy 2:17). Church discipline for doctrinal error was normative: Hymenaeus and Alexander delivered to Satan (1 Timothy 1:20), factious persons rejected after two warnings (Titus 3:10).

Reflection Questions

  1. How do you distinguish between disputable matters (ch. 14, allow diversity) and doctrinal deviations (v. 17, avoid them)?
  2. What does it mean to 'mark' (<em>skopein</em>) those causing divisions—how do you identify false teaching without becoming heresy hunters?
  3. When is it faithful to 'avoid' (<em>ekklinete</em>) divisive teachers versus engage them—where's the line between discernment and sectarianism?

Original Language Analysis

Greek · 22 words
Παρακαλῶ1 of 22

I beseech

G3870

to call near, i.e., invite, invoke (by imploration, hortation or consolation)

δὲ2 of 22

Now

G1161

but, and, etc

ὑμᾶς3 of 22

you

G5209

you (as the objective of a verb or preposition)

ἀδελφοί4 of 22

brethren

G80

a brother (literally or figuratively) near or remote (much like g0001)

σκοπεῖν5 of 22

mark

G4648

to take aim at (spy), i.e., (figuratively) regard

τοὺς6 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

τὰς7 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

διχοστασίας8 of 22

divisions

G1370

disunion, i.e., (figuratively) dissension

καὶ9 of 22

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὰ10 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σκάνδαλα11 of 22

offences

G4625

a trap-stick (bent sapling), i.e., snare (figuratively, cause of displeasure or sin)

παρὰ12 of 22

contrary

G3844

properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj

τὴν13 of 22
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

διδαχὴν14 of 22

to the doctrine

G1322

instruction (the act or the matter)

ἣν15 of 22

which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ὑμεῖς16 of 22

ye

G5210

you (as subjective of verb)

ἐμάθετε17 of 22

have learned

G3129

to learn (in any way)

ποιοῦντας18 of 22

them which cause

G4160

to make or do (in a very wide application, more or less direct)

καὶ19 of 22

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐκκλίνατε20 of 22

avoid

G1578

to deviate, i.e., (absolutely) to shun (literally or figuratively), or (relatively) to decline (from piety)

ἀπ'21 of 22

them

G575

"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)

αὐτῶν·22 of 22
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 16:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 16:17 from Treasury of Scripture Knowledge

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