King James Version

What Does Matthew 12:27 Mean?

Matthew 12:27 in the King James Version says “And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges. — study this verse from Matthew chapter 12 with commentary, cross-references, and original Greek word analysis.

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

Matthew 12:27 · KJV


Context

25

And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:

26

And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?

27

And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.

28

But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.

29

Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.


Commentary

KJV Study Commentary
'And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.' Jesus's second argument: Jewish exorcists—'your children' (οἱ υἱοὶ ὑμῶν/hoi huioi hymōn), meaning disciples or followers—also performed exorcisms. If Jesus casts out demons by Satan's power, what power do they use? Same logic applies to them. The Pharisees' response would be: our exorcists operate by God's power. Jesus's point: by what standard do you attribute their exorcisms to God but mine to Satan? Your own practitioners will 'judge' (κριταὶ ἔσονται/kritai esontai) you—exposing your inconsistency. Reformed theology observes Jesus's rhetorical skill: He catches opponents in logical contradiction using their own assumptions. The verse also indicates first-century Judaism practiced exorcism. Acts records Jewish exorcists (Acts 19:13-16). Their success rate varied; Jesus's exorcisms were always immediate, complete, and authoritative—demonstrating superior power. The argument: if you acknowledge some exorcisms are from God, you must have consistent criteria. Applied consistently, Jesus's exorcisms obviously manifest divine power.

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Historical & Cultural Context

First-century Judaism had professional exorcists using various methods: invoking Solomon's name, magical formulas, herbal remedies, incantations. Josephus describes Jewish exorcists; rabbinic literature discusses their practices. Acts 19:13-16 records itinerant Jewish exorcists attempting to use Jesus's name as magical formula—with disastrous results. Jesus's exorcisms differed fundamentally: no formulas, no rituals, no struggling—just authoritative command. Demons immediately obeyed. His success was universal and instant, unlike variable results of Jewish exorcists. Yet Pharisees accepted their fellow Jews' exorcisms as legitimate while attributing Jesus's to Satan—demonstrating bias, not rational assessment. 'Your children' could also refer to Pharisees' spiritual descendants—future generations who'd recognize Pharisees' error and condemn their rejection of Messiah. Church tradition sees this as prophetic: Jewish converts to Christianity indeed 'judged' their forebears' rejection of Jesus. The argument remains relevant: those who acknowledge supernatural activity in some contexts but deny it in others demonstrate inconsistency revealing bias rather than reasoned judgment.

Reflection Questions

  1. How do you ensure consistent criteria when evaluating claims of supernatural activity rather than accepting some and rejecting others based on bias?
  2. What does Jesus's superior exorcistic power demonstrate about His unique authority and identity?
  3. In what ways do inconsistent applications of standards reveal underlying prejudice or predetermined conclusions?

Original Language Analysis

Greek · 20 words
καὶ1 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

εἰ2 of 20

if

G1487

if, whether, that, etc

ἐγὼ3 of 20

I

G1473

i, me

ἐν4 of 20

by

G1722

"in," at, (up-)on, by, etc

Βεελζεβοὺλ5 of 20

Beelzebub

G954

dung-god; beelzebul, a name of satan

ἐκβάλλουσιν6 of 20

cast out

G1544

to eject (literally or figuratively)

τὰ7 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δαιμόνια8 of 20

devils

G1140

a daemonic being; by extension a deity

οἱ9 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

υἱοὶ10 of 20

children

G5207

a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship

ὑμῶν11 of 20

do your

G5216

of (from or concerning) you

ἐν12 of 20

by

G1722

"in," at, (up-)on, by, etc

τίνι13 of 20

whom

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

ἐκβάλλουσιν14 of 20

cast out

G1544

to eject (literally or figuratively)

διὰ15 of 20
G1223

through (in very wide applications, local, causal, or occasional)

τοῦτο16 of 20

therefore

G5124

that thing

αὐτοὶ17 of 20

they

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ὑμῶν18 of 20

do your

G5216

of (from or concerning) you

ἔσονται19 of 20

shall be

G2071

will be

κριταὶ20 of 20

judges

G2923

a judge (genitive case or specially)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 12:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 12:27 from Treasury of Scripture Knowledge

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