King James Version

What Does Mark 12:18 Mean?

Mark 12:18 in the King James Version says “Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying, — study this verse from Mark chapter 12 with commentary, cross-references, and original Greek word analysis.

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

Mark 12:18 · KJV


Context

16

And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.

17

And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.

18

Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,

19

Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.

20

Now there were seven brethren: and the first took a wife, and dying left no seed.


Commentary

KJV Study Commentary
Then come unto him the Sadducees, which say there is no resurrection (Σαδδουκαῖοι, οἵτινες λέγουσιν ἀνάστασιν μὴ εἶναι). Mark identifies the Sadducees by their denial of anastasin (ἀνάστασιν, resurrection)—their defining theological error. Unlike Pharisees who affirmed bodily resurrection, angels, and spirits (Acts 23:8), Sadducees accepted only the Pentateuch (Torah) as authoritative, rejecting Prophets and Writings where resurrection doctrine appears more explicitly (Isaiah 26:19; Daniel 12:2).

Their approach to Jesus followed the Pharisees' failed trap (vv. 13-17), but shifted from politics to theology. The Sadducees sought to demonstrate resurrection's absurdity through a hypothetical scenario designed to create logical impossibility. Their question reveals rationalistic theology that dismisses biblical doctrines conflicting with human reason—a perennial temptation that Jesus will decisively refute.

KJV Study — Public Domain

Historical & Cultural Context

The Sadducees were aristocratic priestly party controlling the temple and Sanhedrin during the Second Temple period. They collaborated with Rome to maintain political power and religious control. Unlike the populist Pharisees, Sadducees represented wealthy, conservative establishment. Their rejection of resurrection stemmed from limiting Scripture to Torah (Genesis-Deuteronomy) and Greek philosophical influence emphasizing the soul's immortality over bodily resurrection. Josephus notes Sadducees denied fate, affirming human free will, and rejected afterlife rewards/punishments. They disappeared after AD 70 when Rome destroyed the temple, ending their power base. Their theological legacy warns against rationalistic reductionism that rejects biblical doctrines exceeding human comprehension.

Reflection Questions

  1. What does the Sadducees' denial of resurrection reveal about the danger of limiting Scripture to preferred portions while rejecting difficult doctrines?
  2. How does their rationalistic approach to theology parallel modern attempts to reconcile faith with naturalistic worldview?

Original Language Analysis

Greek · 14 words
καὶ1 of 14

Then

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἔρχονται2 of 14

come

G2064

to come or go (in a great variety of applications, literally and figuratively)

Σαδδουκαῖοι3 of 14

the Sadducees

G4523

a sadducaean (i.e., tsadokian), or follower of a certain heretical israelite

πρὸς4 of 14

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτὸν5 of 14

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἵτινες6 of 14

which

G3748

which some, i.e., any that; also (definite) which same

λέγοντες7 of 14

say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

ἀνάστασιν8 of 14

resurrection

G386

a standing up again, i.e., (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (mor

μὴ9 of 14

no

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

εἶναι10 of 14

there is

G1511

to exist

καὶ11 of 14

Then

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐπηρώτησαν12 of 14

they asked

G1905

to ask for, i.e., inquire, seek

αὐτὸν13 of 14

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

λέγοντες14 of 14

say

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 12:18 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 12:18 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study