King James Version

What Does Luke 7:11 Mean?

Luke 7:11 in the King James Version says “And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and mu... — study this verse from Luke chapter 7 with commentary, cross-references, and original Greek word analysis.

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

Luke 7:11 · KJV


Context

9

When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.

10

And they that were sent, returning to the house, found the servant whole that had been sick.

11

And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.

12

Now when he came nigh to the gate of the city, behold , there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.

13

And when the Lord saw her, he had compassion on her, and said unto her, Weep not.


Commentary

KJV Study Commentary
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people. The phrase en tō hexēs (ἐν τῷ ἑξῆς, on the next [day]) marks the temporal connection—immediately after demonstrating authority over disease, Jesus reveals authority over death itself. Nain (Ναΐν, likely from Hebrew 'pleasant') was a small village, yet it witnessed one of Scripture's three recorded resurrections performed by Jesus (the others: Jairus's daughter, Lazarus).

Luke emphasizes the crowd: ochlós polys (ὄχλος πολύς, a great crowd). This ensured numerous witnesses to the coming miracle. The progression is deliberate: faith of a Gentile centurion (verses 1-10), then compassion toward a Jewish widow (verses 11-17)—demonstrating Christ's mission to all people, and His authority over sickness and death.

KJV Study — Public Domain

Historical & Cultural Context

Nain was a small village about 25 miles southwest of Capernaum, near Mount Tabor. First-century funeral processions left from the city gate, as burial occurred outside city walls. The timing of Jesus' arrival at the precise moment of the funeral procession demonstrates divine providence.

Reflection Questions

  1. How does the immediate sequence from healing to resurrection reveal the progressive unveiling of Christ's divine authority?
  2. What does Jesus' deliberate journey to Nain teach about His intentional compassion toward those in desperate need?
  3. How should the presence of many witnesses encourage confidence in the historical reality of Jesus' miracles?

Original Language Analysis

Greek · 20 words
καὶ1 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐγένετο2 of 20

it came to pass

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

ἐν3 of 20
G1722

"in," at, (up-)on, by, etc

τῇ4 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἑξῆς5 of 20

the day after

G1836

successive

ἐπορεύετο6 of 20

that he went

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

εἰς7 of 20

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

πόλιν8 of 20

a city

G4172

a town (properly, with walls, of greater or less size)

καλουμένην9 of 20

called

G2564

to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)

Ναΐν10 of 20

Nain

G3484

nain, a place in palestine

καὶ11 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

συνεπορεύοντο12 of 20

went with

G4848

to journey together; by implication, to assemble

αὐτοῦ13 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

οἱ14 of 20
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μαθηταὶ15 of 20

disciples

G3101

a learner, i.e., pupil

αὐτοῦ16 of 20

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἱκανοὶ,17 of 20

many

G2425

competent (as if coming in season), i.e., ample (in amount) or fit (in character)

καὶ18 of 20

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὄχλος19 of 20

people

G3793

a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot

πολύς20 of 20

much

G4183

(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 7:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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