King James Version

What Does Luke 24:23 Mean?

Luke 24:23 in the King James Version says “And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was ... — study this verse from Luke chapter 24 with commentary, cross-references, and original Greek word analysis.

And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

Luke 24:23 · KJV


Context

21

But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.

22

Yea, and certain women also of our company made us astonished, which were early at the sepulchre;

23

And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.

24

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

25

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:


Commentary

KJV Study Commentary
When they found not his body (μὴ εὑροῦσαι τὸ σῶμα, mē heuroûsai to sōma)—The absence of Christ's sōma (body) initiates the resurrection narrative. This wasn't grave robbery; the burial clothes remained (John 20:6-7), and Roman guards secured the tomb (Matthew 27:66). The missing body posed an inexplicable puzzle until angelic interpretation provided the solution.

A vision of angels, which said that he was alive (ὀπτασίαν ἀγγέλων... λέγουσιν αὐτὸν ζῆν, optasian angelōn... legousin auton zēn)—The term optasia (vision/appearance) describes supernatural revelation, not hallucination. The angels' proclamation uses the present infinitive zēn (to be living), emphasizing ongoing life. Yet notice the disciples' secondhand reporting: 'they came, saying'—they hadn't personally encountered the risen Christ yet, creating incomplete conviction.

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Historical & Cultural Context

Jewish angelology held that angels served as divine messengers, particularly at critical redemptive moments (compare Gabriel's announcements in Luke 1). The empty tomb alone didn't prove resurrection—it required angelic interpretation and later personal encounters with Christ. Ancient critics claimed body theft (Matthew 28:13); the gospel accounts refute this by emphasizing the grave clothes and multiple witnesses.

Reflection Questions

  1. Why wasn't the empty tomb sufficient evidence for resurrection faith?
  2. How do the angels' words 'he is alive' challenge modern attempts to spiritualize the resurrection as merely symbolic?
  3. What role does testimony play in building faith when we haven't personally seen Christ?

Original Language Analysis

Greek · 16 words
καὶ1 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μὴ2 of 16

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

εὑροῦσαι3 of 16

when they found

G2147

to find (literally or figuratively)

τὸ4 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

σῶμα5 of 16

body

G4983

the body (as a sound whole), used in a very wide application, literally or figuratively

αὐτὸν6 of 16

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἦλθον7 of 16

they came

G2064

to come or go (in a great variety of applications, literally and figuratively)

λέγουσιν8 of 16

said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

καὶ9 of 16

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ὀπτασίαν10 of 16

a vision

G3701

visuality, i.e., (concretely) an apparition

ἀγγέλων11 of 16

of angels

G32

compare g0034) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor

ἑωρακέναι12 of 16

seen

G3708

by extension, to attend to; by hebraism, to experience; passively, to appear

οἳ13 of 16

which

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

λέγουσιν14 of 16

said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

αὐτὸν15 of 16

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ζῆν16 of 16

was alive

G2198

to live (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 24:23 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

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