King James Version

What Does Luke 24:17 Mean?

Luke 24:17 in the King James Version says “And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? — study this verse from Luke chapter 24 with commentary, cross-references, and original Greek word analysis.

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

Luke 24:17 · King James Version


Context

15

And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.

16

But their eyes were holden that they should not know him.

17

And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?

18

And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?

19

And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:


Commentaries2 scholars

KJV Study CommentaryPublic Domain
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? Jesus initiates conversation with a gentle question. The phrase What manner of communications (tines hoi logoi houtoi, τίνες οἱ λόγοι οὗτοι, literally "What words are these") invites them to articulate their thoughts. The verb "have" (antiballete, ἀντιβάλλετε) suggests exchange, back-and-forth discussion—He asks about their animated conversation He'd observed.

The description as ye walk, and are sad (peripatountes kai este skythrōpoi, περιπατοῦντες καὶ ἐστὲ σκυθρωποί) captures their emotional state. The adjective skythrōpos (σκυθρωπός) means gloomy, downcast, with sad countenance—their grief was visible in their faces and demeanor. The present tense verbs create vivid immediacy: even as they walk, they are sad.

Jesus' question demonstrates pastoral wisdom. Before teaching, He draws out their pain, lets them voice confusion and disappointment. He doesn't immediately correct but first listens, creating space for them to express their crushed hopes (verses 19-24). This models how Christ meets people—entering their grief, hearing their stories, addressing their actual questions before providing answers. The Great Physician diagnoses before prescribing, ensuring His teaching addresses real wounds, not imagined ones.

KJV Study — Public Domain

Historical & Cultural Context

This encounter occurred hours after the women's empty tomb report (verses 1-11) but before Jesus' appearance to the eleven that evening (verses 36-49). The disciples' sadness reflected genuine grief—they had witnessed their beloved teacher's brutal execution, their messianic hopes crushed. The brief resurrection reports (verses 22-24) only added confusion, not yet faith.

Jesus' question, "What manner of communications are these?" would seem odd if He were merely human—He'd lived through the events they discussed. But as the unrecognized risen Christ, He used the question pedagogically, to engage them and draw out their understanding before correcting their misunderstanding through Scripture exposition.

Reflection Questions

  1. What does Jesus' gentle questioning rather than immediate correction teach about pastoral care and evangelism?
  2. How does giving space for others to voice confusion and pain before providing answers model Christ's approach to the hurting?
  3. Why is it significant that Jesus observed and addressed their emotional state (sadness) before their theological confusion?

Compare 2 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 16 words
εἶπεν1 of 16

he said

G2036

to speak or say (by word or writing)

δὲ2 of 16

And

G1161

but, and, etc

πρὸς3 of 16

one to

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

αὐτούς4 of 16

them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Τίνες5 of 16

What

G5101

an interrogative pronoun, who, which or what (in direct or indirect questions)

οἱ6 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λόγοι7 of 16

manner of communications

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

οὗτοι8 of 16

are these

G3778

the he (she or it), i.e., this or that (often with article repeated)

οὓς9 of 16
G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

ἀντιβάλλετε10 of 16

that ye have

G474

to bandy

πρὸς11 of 16

one to

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

ἀλλήλους12 of 16

another

G240

one another

περιπατοῦντες13 of 16

as ye walk

G4043

to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

καὶ14 of 16

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

ἐστὲ15 of 16

are

G2075

ye are

σκυθρωποί16 of 16

sad

G4659

angry-visaged, i.e., gloomy or affecting a mournful appearance


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 24:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 24:17 from Treasury of Scripture Knowledge

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