King James Version

What Does Ezekiel 9:4 Mean?

“And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. set a mark: Heb. mark a mark”

Context

And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar. which lieth: Heb. which is turned a slaughter: Heb. a weapon of his breaking in pieces by his: Heb. upon his loins

And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;

And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. set a mark: Heb. mark a mark

And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: mine hearing: Heb. mine ears

Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. utterly: Heb. to destruction

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Commentary

Ellicott’s Commentary for English Readers

(4) **Set a mark upon the foreheads.**—The word for mark is literally a *Tau, *the last letter of the Hebrew alphabet. This, in many of the ancient alphabets, and especially in that in use among the Hebrews up to this time, and long retained upon their coins, was in the form of a cross—X or +. Much stress was laid upon this use of the sign of the cross as the mark for the Divine mercy by the older Christian writers, Tertullian, Origen, Cyprian, and Jerome. This marking was done, it is true, in vision, but the symbolism is taken from such passages as Genesis 4:15; Exodus 12:7; Exodus 12:13; Exodus 28:36; and it is used several times in the Apocalypse (Ezekiel 7:3; Ezekiel 9:4; Ezekiel 14:1). Such marks may be necessary for the guidance of the angelic executors of God’s commands, and at all events, the symbolism is of value to the human mind. It is with reference to such Scriptural instances of marking, doubtless, that the Church has provided for the signing of the baptized with the sign of the cross. It is to be observed here that the distinction of the marking has reference wholly and only to character. No regard is paid to birth or position; they and they only are marked who mourned for the prevailing sinfulness, and kept themselves apart from it.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 9:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.