King James Version

What Does Hebrews 4:1 Mean?

Hebrews 4:1 in the King James Version says “Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of ... — study this verse from Hebrews chapter 4 with commentary, cross-references, and original Greek word analysis.

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Hebrews 4:1 · KJV


Context

1

Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

2

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. the word: Gr. the word of hearing not being: or, because they were not united by faith to

3

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.


Commentary

KJV Study Commentary
The 'promise of entering his rest' remains valid, creating both opportunity and danger. The fear urged is not paralyzing dread but reverent caution. 'Come short' (Greek 'hystereo') means to fail to reach or be left behind. This rest is not merely Canaan but the ultimate sabbath rest in God's presence, foreshadowed by both creation rest and the Promised Land.

KJV Study — Public Domain

Historical & Cultural Context

The rest theme connects creation (Genesis 2:2), conquest (Joshua), and eschatological fulfillment. First-century readers familiar with Jewish sabbath theology would grasp the layered meaning.

Reflection Questions

  1. What prevents you from fully entering God's rest in your daily experience?
  2. How does understanding rest as relationship with God change your pursuit of it?

Original Language Analysis

Greek · 15 words
Φοβηθῶμεν1 of 15

Let us

G5399

to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere

οὖν2 of 15

therefore

G3767

(adverbially) certainly, or (conjunctionally) accordingly

μήποτε3 of 15

lest

G3379

not ever; also if (or lest) ever (or perhaps)

καταλειπομένης4 of 15

being left

G2641

to leave down, i.e., behind; by implication, to abandon, have remaining

ἐπαγγελίας5 of 15

a promise

G1860

an announcement (for information, assent or pledge; especially a divine assurance of good)

εἰσελθεῖν6 of 15

us of entering

G1525

to enter (literally or figuratively)

εἰς7 of 15

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν8 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κατάπαυσιν9 of 15

rest

G2663

reposing down, i.e., (by hebraism) abode

αὐτοῦ10 of 15

his

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

δοκῇ11 of 15

should seem

G1380

compare the base of g1166) of the same meaning; to think; by implication, to seem (truthfully or uncertainly)

τις12 of 15

any

G5100

some or any person or object

ἐξ13 of 15

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

ὑμῶν14 of 15

you

G5216

of (from or concerning) you

ὑστερηκέναι15 of 15

to come short of it

G5302

to be later, i.e., (by implication) to be inferior; generally, to fall short (be deficient)


Study Guide

Historical Context

This verse is found in the book of Hebrews. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Hebrews 4:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Hebrews 4:1 from Treasury of Scripture Knowledge

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