What Does Exodus 34:18 Mean?

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

“The feast”

a festival, or a victim therefor

“of unleavened bread”

properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes

“shalt thou keep”

properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc

“Seven”

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

“days”

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

“thou shalt eat”

to eat (literally or figuratively)

“of unleavened bread”

properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

“as I commanded”

(intensively) to constitute, enjoin

“thee in the time”

properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

“for in the month”

the new moon; by implication, a month

“Abib”

green, i.e., a young ear of grain; hence, the name of the month abib or nisan

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

“for in the month”

the new moon; by implication, a month

“Abib”

green, i.e., a young ear of grain; hence, the name of the month abib or nisan

“thou camest out”

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim

“from Egypt”

mitsrajim, i.e., upper and lower egypt