King James Version

What Does Exodus 12:29 Mean?

Exodus 12:29 in the King James Version says “And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Phara... — study this verse from Exodus chapter 12 with commentary, cross-references, and original Hebrew word analysis.

And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon ; and all the firstborn of cattle. dungeon: Heb. house of the pit

Exodus 12:29 · KJV


Context

27

That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.

28

And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.

29

And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon ; and all the firstborn of cattle. dungeon: Heb. house of the pit

30

And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.

31

And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.


Commentary

KJV Study Commentary
The phrase 'at midnight' emphasizes the precise timing of God's judgment—not gradual or uncertain, but sudden and exact. 'The LORD smote all the firstborn' fulfills the warned judgment (Exodus 4:23, 11:5). The comprehensive scope—'from the firstborn of Pharaoh...unto the firstborn of the captive...and all the firstborn of cattle'—demonstrates no Egyptian escaped, regardless of rank. Divine judgment is no respecter of persons.

KJV Study — Public Domain

Historical & Cultural Context

Midnight placed the judgment in complete darkness, heightening terror. The death of Pharaoh's own firstborn (likely crown prince) personally broke Egypt's ruler. Captives' firstborn died despite having no power or responsibility for enslaving Israel.

Reflection Questions

  1. How does the judgment falling on all ranks of society illustrate that sin levels humanity before God?
  2. What does the sudden, midnight timing teach about judgment arriving when least expected?

Original Language Analysis

Hebrew · 23 words
וַיְהִ֣י׀1 of 23
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

בַּֽחֲצִ֣י2 of 23

And it came to pass that at midnight

H2677

the half or middle

הַלַּ֗יְלָה3 of 23
H3915

properly, a twist (away of the light), i.e., night; figuratively, adversity

וַֽיהוָה֮4 of 23

the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הִכָּ֣ה5 of 23

smote

H5221

to strike (lightly or severely, literally or figuratively)

כָל6 of 23
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

בְּכ֥וֹר7 of 23

all the firstborn

H1060

first-born; hence, chief

בְּאֶ֣רֶץ8 of 23

in the land

H776

the earth (at large, or partitively a land)

מִצְרַיִם֒9 of 23

of Egypt

H4714

mitsrajim, i.e., upper and lower egypt

בְּכ֥וֹר10 of 23

all the firstborn

H1060

first-born; hence, chief

פַּרְעֹה֙11 of 23

of Pharaoh

H6547

paroh, a general title of egyptian kings

הַיֹּשֵׁ֣ב12 of 23

that sat

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

עַל13 of 23
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כִּסְא֔וֹ14 of 23

on his throne

H3678

properly, covered, i.e., a throne (as canopied)

עַ֚ד15 of 23
H5704

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

בְּכ֥וֹר16 of 23

all the firstborn

H1060

first-born; hence, chief

הַשְּׁבִ֔י17 of 23

of the captive

H7628

exiled; captured; as noun, exile (abstractly or concretely and collectively); by extension, booty

אֲשֶׁ֖ר18 of 23
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בְּבֵ֣ית19 of 23

that was in the dungeon

H1004

a house (in the greatest variation of applications, especially family, etc.)

הַבּ֑וֹר20 of 23
H953

a pit hole (especially one used as a cistern or a prison)

וְכֹ֖ל21 of 23
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

בְּכ֥וֹר22 of 23

all the firstborn

H1060

first-born; hence, chief

בְּהֵמָֽה׃23 of 23

of cattle

H929

properly, a dumb beast; especially any large quadruped or animal (often collective)


Study Guide

Historical Context

This verse is found in the book of Exodus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Exodus 12:29 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Exodus 12:29 from Treasury of Scripture Knowledge

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