King James Version

What Does Acts 25:15 Mean?

Acts 25:15 in the King James Version says “About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment... — study this verse from Acts chapter 25 with commentary, cross-references, and original Greek word analysis.

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

Acts 25:15 · KJV


Context

13

And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.

14

And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:

15

About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.

16

To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face , and have licence to answer for himself concerning the crime laid against him.

17

Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.


Commentary

KJV Study Commentary
The chief priests and the elders of the Jews informed me, desiring to have judgment against him (κατηγόρησαν αἰτούμενοι κατ᾽ αὐτοῦ καταδίκην)—Festus recounts the Jewish leaders' accusation against Paul. The Greek katēgorēsan (informed/accused) is the root of our word 'category'—they catalogued charges. Katadikēn (judgment/condemnation) reveals their goal: not investigation but execution.

This verse captures the irony of Paul's trial narrative: Rome, the pagan empire, sought legal process while Jerusalem's religious establishment demanded summary execution. The 'chief priests and elders' represent Israel's official leadership—the very guardians of God's law now manipulating legal systems to destroy an innocent man. Luke repeatedly shows Rome protecting Paul from Jewish mob violence (Acts 21:31-36, 23:10, 23:23-24), culminating in Paul's appeal to Caesar that secured his Roman imprisonment and opportunity to testify before rulers (Acts 9:15).

KJV Study — Public Domain

Historical & Cultural Context

Festus succeeded Felix as procurator of Judea (c. AD 59-62). This conversation occurs as Festus explains Paul's case to King Agrippa II. The Jewish leaders had ambushed Festus during his first visit to Jerusalem (Acts 25:2-3), attempting to manipulate the new governor before he understood Palestinian politics.

Reflection Questions

  1. How does religious authority become corrupted when leaders prioritize institutional preservation over truth and justice?
  2. When have you seen God's providence using opposition to advance the gospel, as He used these false accusations to bring Paul before Caesar?

Original Language Analysis

Greek · 18 words
περὶ1 of 18

About

G4012

properly, through (all over), i.e., around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive cas

οὗ2 of 18

whom

G3739

the relatively (sometimes demonstrative) pronoun, who, which, what, that

γενομένου3 of 18

was

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)

μου4 of 18

I

G3450

of me

εἰς5 of 18

at

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Ἱεροσόλυμα6 of 18

Jerusalem

G2414

hierosolyma (i.e., jerushalaim), the capitol of palestine

ἐνεφάνισαν7 of 18

informed

G1718

to exhibit (in person) or disclose (by words)

οἱ8 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀρχιερεῖς9 of 18

the chief priests

G749

the high-priest (literally, of the jews; typically, christ); by extension a chief priest

καὶ10 of 18

and

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

οἱ11 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πρεσβύτεροι12 of 18

the elders

G4245

older; as noun, a senior; specially, an israelite sanhedrist (also figuratively, member of the celestial council) or christian "presbyter"

τῶν13 of 18
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰουδαίων14 of 18

of the Jews

G2453

judaean, i.e., belonging to jehudah

αἰτούμενοι15 of 18

me desiring

G154

to ask (in genitive case)

κατ'16 of 18

against

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

αὐτοῦ17 of 18

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

δίκην18 of 18

to have judgment

G1349

right (as self-evident), i.e., justice (the principle, a decision, or its execution)


Study Guide

Historical Context

This verse is found in the book of Acts. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Acts 25:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Acts 25:15 from Treasury of Scripture Knowledge

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