וַתְּהִ֨י1 of 14
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
חַטַּ֧את2 of 14
“Wherefore the sin”
H2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
הַנְּעָרִ֛ים3 of 14
“of the young men”
H5288(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latit
גְּדוֹלָ֥ה4 of 14
“great”
H1419great (in any sense); hence, older; also insolent
מְאֹ֖ד5 of 14
“was very”
H3966properly, vehemence, i.e., (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or
אֶת6 of 14
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
פְּנֵ֣י7 of 14
“before”
H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָֽה׃8 of 14
“of the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
כִּ֤י9 of 14
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִֽאֲצוּ֙10 of 14
“abhorred”
H5006to scorn; or (in ecclesiastes 12:5), by interchange for h5132, to bloom
הָֽאֲנָשִׁ֔ים11 of 14
“for men”
H582properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
אֵ֖ת12 of 14
H853properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מִנְחַ֥ת13 of 14
“the offering”
H4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
יְהוָֽה׃14 of 14
“of the LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god