About Nehemiah

Nehemiah tells the story of rebuilding Jerusalem's walls and the spiritual revival that accompanied it.

Author: NehemiahWritten: c. 430-400 BCReading time: ~4 minVerses: 31
RebuildingLeadershipPrayerOppositionRevivalCovenant

King James Version

Nehemiah 13

31 verses with commentary

Nehemiah's Final Reforms

On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever; they: Heb. there was read audience: Heb. ears

View commentary (3 sources)

KJV Study Commentary

<strong>On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed refo...
Read full commentary →

Ellicott’s Commentary for English Readers

XIII. (1-3) Reform as *to* mixed marriages. (1) **On that day.**—Probably the season of the Feast of Tabernacles, as before. But portions were selected to be read. **They read in the book of Moses.**—“It was read” in the Pentateuch, and specially Deuteronomy 23. This is introduced for the sake of the action taken, and the history is given in brief, with a striking and characteristic parenthesis of...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.

View commentary (2 sources)

KJV Study Commentary

<strong>Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas pr...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.

View commentary (2 sources)

KJV Study Commentary

<strong>Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

The Priest Eliashib and Tobiah

And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah: having: Heb. being set over

View commentary (3 sources)

KJV Study Commentary

<strong>And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessit...
Read full commentary →

Ellicott’s Commentary for English Readers

(4-9) The scandal of the high priest. (4) **Eliashib the priest, having the oversight.**—Probably the high priest of Nehemiah 3:1, whose office alone would not have given him control over *“*the chamber:” that is, the series of chambers running round three walls of the Temple. He “was allied unto Tobiah,” but in what way is not stated. **Before this.**—That is, before the return of Nehemiah; indee...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests. which: Heb. the commandment of the Levites

View commentary (3 sources)

KJV Study Commentary

<strong>And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromis...
Read full commentary →

Ellicott’s Commentary for English Readers

(5) **A great chamber.**—The sequel shows that many email chambers had been thrown into one.

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king: after: Heb. at the end of days obtained: or, I earnestly requested

View commentary (3 sources)

KJV Study Commentary

<strong>But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in are...
Read full commentary →

Ellicott’s Commentary for English Readers

(6) **Was not I at Jerusalem.**—Parenthetical explanation of this disorderly state of things. **King of Babylon.**—Probably it was at Babylon that Nehemiah found the court, and therefore he does not say *“*King of Persia.” **After certain days.**—The time is left indefinite. But the “two and thirtieth year” shows that he had been in Jerusalem twelve years before his return to the king.

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.

View commentary (2 sources)

KJV Study Commentary

<strong>And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.

View commentary (3 sources)

KJV Study Commentary

<strong>And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage demons...
Read full commentary →

Ellicott’s Commentary for English Readers

(8) **It grieved me sore.**—The second time we read of Nehemiah’s deep emotion: first, because of the utter dissoluteness of which this was a token; and secondly, because it was a priestly desecration.

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.

View commentary (3 sources)

KJV Study Commentary

<strong>Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—show...
Read full commentary →

Ellicott’s Commentary for English Readers

(9) **Cleansed.**—There was a formal purification. It is a note of minute accuracy that there is no mention of tithes being brought back as yet; the next verses show why.

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

Nehemiah Restores Support for the Levites

And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.

View commentary (3 sources)

KJV Study Commentary

<strong>And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—...
Read full commentary →

Ellicott’s Commentary for English Readers

(10-13) The provision for the Levites. (10) **Fled every one to his field.**—They who performed the work of the Temple were obliged to seek their sustenance by cultivating the fields apportioned to them in the Levitical cities (Numbers 35:2).

Jamieson-Fausset-Brown Bible Commentary

Ezr 9:5-15. Prays to God. **5-15. I fell upon my knees, and spread out my hands unto the Lord my God--**The burden of his prayer, which was dictated by a deep sense of the emergency, was that he was overwhelmed at the flagrant enormity of this sin, and the bold impiety of continuing in it after having, as a people, so recently experienced the heavy marks of the divine displeasure. God had begun t...
Read full commentary →

Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place. place: Heb. standing

View commentary (2 sources)

KJV Study Commentary

<strong>Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigila...
Read full commentary →

Ellicott’s Commentary for English Readers

(11) **Contended I with the rulers.**—See their express covenant in Nehemiah 10:39. The rich men had taken advantage of Nehemiah’s absence to indulge their covetousness. **And I gathered them together.**—The Levites were summoned back from their fields.

Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries. treasuries: or, storehouses

View commentary (2 sources)

KJV Study Commentary

<strong>Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage demonstrates...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

CHAPTER 10 Ezr 10:1-17. Ezra Reforms the Strange Marriages. **1. Now when Ezra had prayed--**As this prayer was uttered in public, while there was a general concourse of the people at the time of the evening sacrifice and as it was accompanied with all the demonstrations of poignant sorrow and anguish, it is not surprising that the spectacle of a man so respected, a priest so holy, a governor so ...
Read full commentary →

And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren. treasuries: or, storehouses next: Heb. at their hand their office: Heb. it was upon them

View commentary (3 sources)

KJV Study Commentary

<strong>And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing w...
Read full commentary →

Ellicott’s Commentary for English Readers

(13) **And I made.**—The reform was made effectual by organisation. Eliashib had failed in his duty (Nehemiah 13:4); and the appointment of treasurers (Nehemiah 12:44) is now confirmed. One of the treasurers was a layman named Hanan (Nehemiah 10:22); but they were all faithful men, and are mentioned in connection with the building of the wall. The majority being priests and Levites, they distribut...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**2-4. Shechaniah ... answered and said unto Ezra, We have trespassed--**This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following list. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles (Ezr 1...
Read full commentary →

Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof. good: Heb. kindnesses offices: or, observations

View commentary (3 sources)

KJV Study Commentary

<strong>Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant v...
Read full commentary →

Ellicott’s Commentary for English Readers

(14) R**emember** **me.**—Once more the faithful servant of God begs a merciful remembrance of what he had done for the honour of God in the “observances” of His Temple.

Jamieson-Fausset-Brown Bible Commentary

**2-4. Shechaniah ... answered and said unto Ezra, We have trespassed--**This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following list. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles (Ezr 1...
Read full commentary →

The Sabbath Restored

In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.

View commentary (3 sources)

KJV Study Commentary

<strong>In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise...
Read full commentary →

Ellicott’s Commentary for English Readers

(15-22) Vindication of the Sabbath. (15) **Saw I in Judah.**—In the country Nehemiah marked the most determined profanation of the Sabbath; and this extended to Jerusalem, into which all kinds of burdens were on that day, as on others, carried.

Jamieson-Fausset-Brown Bible Commentary

**2-4. Shechaniah ... answered and said unto Ezra, We have trespassed--**This was one of the leading men, who was not himself a delinquent in the matter, for his name does not occur in the following list. He spoke in the general name of the people, and his conduct evinced a tender conscience, as well as no small fortitude in making such a proposal; for as his father and five paternal uncles (Ezr 1...
Read full commentary →

There dwelt men of Tyre also therein, which brought fish , and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.

View commentary (3 sources)

KJV Study Commentary

<strong>There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing ...
Read full commentary →

Ellicott’s Commentary for English Readers

(16) **Men of Tyre.**—They brought timber for the building of the Temple, and received food in payment Ezra 3:7). Now they seem to have established themselves as a colony, and supplied fish, especially to the inhabitants. But their offence was the doing this “on the sabbath unto the children of Judah, and in Jerusalem.” The verse closes emphatically.

Jamieson-Fausset-Brown Bible Commentary

**5-8. Then Ezra ... went into the chamber of Johanan--**At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscati...
Read full commentary →

Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?

View commentary (3 sources)

KJV Study Commentary

<strong>Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's nec...
Read full commentary →

Ellicott’s Commentary for English Readers

(17) **That ye do.**—The nobles, in the absence of Nehemiah, had been responsible, and the sin is charged upon them. The appeal supposes their familiarity with the express prediction of Jeremiah and its literal fulfilment (Jeremiah 17:27).

Jamieson-Fausset-Brown Bible Commentary

**5-8. Then Ezra ... went into the chamber of Johanan--**At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscati...
Read full commentary →

Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

View commentary (2 sources)

KJV Study Commentary

<strong>Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—sh...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**5-8. Then Ezra ... went into the chamber of Johanan--**At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscati...
Read full commentary →

And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.

View commentary (3 sources)

KJV Study Commentary

<strong>And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting...
Read full commentary →

Ellicott’s Commentary for English Readers

(19) **Some of my servants.**—These are several times mentioned as employed in public duty. Here they are used provisionally, to keep out traffickers until the formal appointment of the Levitical guard (Nehemiah 13:22), after which they would be relieved.

Jamieson-Fausset-Brown Bible Commentary

**5-8. Then Ezra ... went into the chamber of Johanan--**At a private council of the princes and elders held there, under the presidency of Ezra, it was resolved to enter into a general covenant to put away their foreign wives and children; that a proclamation should be made for all who had returned from Babylon to repair within three days to Jerusalem, under pain of excommunication and confiscati...
Read full commentary →

So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.

View commentary (3 sources)

KJV Study Commentary

<strong>So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage demonstrates bibli...
Read full commentary →

Ellicott’s Commentary for English Readers

(20) **Once or twice.**—For a time they lodged outside; the unseemliness of this, and the evidence it gave that they were only waiting to evade the law, made Nehemiah testify in word, and threaten forcible action. This effectually removed the evil.

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. about: Heb. before

View commentary (2 sources)

KJV Study Commentary

<strong>Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas pr...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy. greatness: or, multitude

View commentary (3 sources)

KJV Study Commentary

<strong>And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persi...
Read full commentary →

Ellicott’s Commentary for English Readers

(22) **Cleanse themselves.**—As for a sacred duty, not without reference to their past neglect, which required to be forgiven. This was a high tribute to the Sabbath ordinance, and as such in harmony with all the details of this episode. **Remember** **me.**—In this prayer also Nehemiah commits his fidelity to the merciful estimate of God. But something in connection with the Sabbath, or with his ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

Mixed Marriages Prohibited

In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: had: Heb. had made to dwell with them

View commentary (3 sources)

KJV Study Commentary

<strong>In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage demonstrates biblica...
Read full commentary →

Ellicott’s Commentary for English Readers

(23-29) The mixed marriages again. (23) **Saw I Jews.**—The punishment shows that these were exceptional cases; but the transgression was of the most flagrant kind (see Nehemiah 13:1).

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people. could: Heb. they discerned not to speak of each: Heb. of people and people

View commentary (3 sources)

KJV Study Commentary

<strong>And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant...
Read full commentary →

Ellicott’s Commentary for English Readers

(24) **Half in the speech of** **Ashdod.**—A mixture of Philistine and Aramaic.

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves. cursed: or, reviled

View commentary (3 sources)

KJV Study Commentary

<strong>And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from...
Read full commentary →

Ellicott’s Commentary for English Readers

(25) **Cursed them.**—Nehemiah simply echoed the covenant sanction on this very point (Nehemiah 10:29-30). **Certain of** **them.**—Some were selected for special punishment and humiliation. Ezra, on a like occasion, humbled himself by plucking off the hair of his own head (Ezra 9:3). Then they were obliged to repeat the oath of the covenant.

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.

View commentary (3 sources)

KJV Study Commentary

<strong>Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals ba...
Read full commentary →

Ellicott’s Commentary for English Readers

(26) **Did not Solomon** **. . .**—Here it is implied that the language of Scripture concerning Solomon was familiar both to Nehemiah and to these transgressors. It is a remarkable instance of the faithful application of their own chronicles.

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?

View commentary (2 sources)

KJV Study Commentary

<strong>Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This ...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.

View commentary (3 sources)

KJV Study Commentary

<strong>And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant v...
Read full commentary →

Ellicott’s Commentary for English Readers

(28) I** chased him from me.**—Eliashib himself was allied by marriage to Tobiah, and one of his grandsons was now brought into prominence as married to Sanballat. Him Nehemiah drove into exile.

Jamieson-Fausset-Brown Bible Commentary

**9-11. Then all the men of Judah and Benjamin--**The returned captives belonged chiefly to these tribes; but other Israelites are also included under these names, as they all were then occupying the territory formerly assigned to those two tribes. **It was the ninth month--**that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year...
Read full commentary →

Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites. because: Heb. for the defilings

View commentary (3 sources)

KJV Study Commentary

<strong>Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessit...
Read full commentary →

Ellicott’s Commentary for English Readers

(29) **Remember them.**—This priestly violation of law is committed to God alone for punishment. **And of the Levites.**—God chose the tribe of Levi for Himself, specially the house of Aaron, and every priest was to be “holy to the Lord*”* (Leviticus 21:6; Leviticus 21:8)*.* This was “the covenant of the priesthood;” though there may be an undertone of reference to the great covenant in Nehemiah 1...
Read full commentary →

Jamieson-Fausset-Brown Bible Commentary

Ezr 10:18-44. Those That Had Taken Strange Wives. **18. among the sons of the priests--**From the names of so many men of rank appearing in the following list, some idea may be formed of the great and complicated difficulties attending the reformatory work.

Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;

View commentary (3 sources)

KJV Study Commentary

<strong>Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessi...
Read full commentary →

Ellicott’s Commentary for English Readers

(30, 31) Conclusion. (30) This is a brief recapitulation of the special Work of Nehemiah after his return. **Thus cleansed I them.**—After the acts of discipline described above, there was doubtless some formal service of expiation.

Jamieson-Fausset-Brown Bible Commentary

**19. they gave their hands--**that is, came under a solemn engagement, which was usually ratified by pledging the right hand (Pr 6:1; Eze 17:18). The delinquents of the priestly order bound themselves to do like the common Israelites (Ezr 10:25), and sought to expiate their sin by sacrificing a ram as a trespass offering.

And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.

View commentary (2 sources)

KJV Study Commentary

<strong>And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.</strong><br><br>This verse within Nehemiah 13 addresses themes of reform, confronting compromise, vigilance, finishing well. Nehemiah's return from Persia reveals backsliding, requiring renewed reforms in areas previously addressed—showing constant vigilance's necessity. This passage de...
Read full commentary →

Ellicott’s Commentary for English Readers

(31) **Remember me, O my God, for good.**—With these words Nehemiah leaves the scene, commiting himself and his discharge of duty to the Righteous Judge. His conscientious fidelity had brought him into collision not only with external enemies but with many of his own brethren. His rigorous reformation has been assailed by many moralists and commentators in every age. But in these words he commits ...
Read full commentary →

Test Your Knowledge

Continue Your Study