About 2 Samuel

2 Samuel chronicles David's reign, including his triumphs, his sin with Bathsheba, and the consequences that followed, yet God's covenant with him remains.

Author: Nathan, GadWritten: c. 1000-900 BCReading time: ~3 minVerses: 27
Davidic CovenantSin and ConsequencesGraceKingdomRepentanceLeadership

King James Version

2 Samuel 1

27 verses with commentary

David Learns of Saul's Death

Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;

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KJV Study Commentary

<strong>Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even ...
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Ellicott’s Commentary for English Readers

(1) **After the death of Saul.**—These words are immediately connected with 1 Samuel 31, and the following words, “when David was returned,” refer to 1 Samuel 30. The two books really form one continuous narrative. **Two days in Ziklag.**—The site of Ziklag has not been exactly identified, but it is mentioned in Joshua 19:5 as one of the cities in the extreme south, at first assigned to Judah, but...
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Jamieson-Fausset-Brown Bible Commentary

**26. he is not clean--**No notice was taken of David's absence, as he might be laboring under some ceremonial defilement.

It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.

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KJV Study Commentary

<strong>It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphas...
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Ellicott’s Commentary for English Readers

(2) **On the third day**—viz., after David’s return, not the third day after Saul’s death. **Did obeisance.**—The following verses show that this was not merely an act of Oriental respect, but was intended as a recognition of David’s rank as having now become king. The messenger, although an Amalekite (2Samuel 1:8; 2Samuel 1:13), had earth upon his head and his clothes rent as marks of sorrow for ...
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Jamieson-Fausset-Brown Bible Commentary

**27. on the morrow, which was the second day of the month--**The time of the moon's appearance being uncertain--whether at midday, in the evening, or at midnight, the festival was extended over two days. Custom, not the law, had introduced this. **Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse--**The question was asked, as it were, casually, and with as great an air of i...
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And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.

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KJV Study Commentary

<strong>And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19...
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Ellicott’s Commentary for English Readers

(3) **Out of the camp of Israel.**—It has been questioned whether this Amalekite had actually been in the army of Israel, and the expression in 2Samuel 1:6, “As I happened by chance upon Mount Gilboa,” has been cited to show that his presence there was merely accidental, but no one who is not concerned in the matter is likely to stray into the midst of a battle, and the expression “by chance” is b...
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And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also. How: Heb. What was, etc

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KJV Study Commentary

<strong>And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasi...
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And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?

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KJV Study Commentary

<strong>And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27) r...
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Jamieson-Fausset-Brown Bible Commentary

**30. Thou son of the perverse rebellious woman--**This is a striking Oriental form of abuse. Saul was not angry with his wife; it was the son alone, upon whom he meant, by this style of address, to discharge his resentment. The principle on which it is founded seems to be, that to a genuine filial instinct it is a more inexpiable offense to hear the name or character of a parent traduced, than an...
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And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.

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KJV Study Commentary

<strong>And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>...
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Ellicott’s Commentary for English Readers

(6) **Upon mount Gilboa.**—The battle appears to have been joined in the plain of Jezreel, but when the Israelites were routed they naturally fled up the mountain range of Gilboa, though apparently much scattered. It was in this straggling flight that the Amalekite happened upon that part of the mountain where Saul was. The true account of the death of Saul is given in 1Samuel 31:3-6. (See Note on...
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And when he looked behind him, he saw me, and called unto me. And I answered, Here am I. Here: Heb. Behold me

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KJV Study Commentary

<strong>And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27) represents some of...
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And he said unto me, Who art thou? And I answered him, I am an Amalekite.

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KJV Study Commentary

<strong>And he said unto me, Who art thou? And I answered him, I am an Amalekite.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27) represents some of Scripture's fi...
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Ellicott’s Commentary for English Readers

(8) **An Amalekite.**—The Amalekites were hereditary foes of Israel, having attacked them on their first coming out of Egypt (Exodus 17:8-13), and at different times afterwards in the wilderness (Numbers 14:45; Deuteronomy 25:18). During the period of the judges they had also repeatedly joined the foes of Israel (Judges 3:13; Judges 6:3), but some years before this they had been terribly defeated ...
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Jamieson-Fausset-Brown Bible Commentary

**33. Saul cast a javelin at him--**This is a sad proof of the maniacal frenzy into which the unhappy monarch was transported.

He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me. anguish: or, my coat of mail (or, my embroidered coat) hindereth me, that my, etc

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KJV Study Commentary

<strong>He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. Davi...
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Ellicott’s Commentary for English Readers

(9) **Anguish is come upon me.**—The word for “anguish” occurs only here, and probably does not have either of the meanings given to it in the text and margin of our version. The Rabbis explain it of *cramp, *others of *giddiness, *and the ancient versions differ as to its sense. It indicates probably some effect of his wound which incapacitated him for further combat.

So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.

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KJV Study Commentary

<strong>So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology...
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Ellicott’s Commentary for English Readers

(10) **Slew him.**—This story is inconsistent with that given in 1Samuel 31:4-5, and was evidently invented by the Amalekite to gain favour with David. At the same time, he is careful not to carry the story too far, and asserts that Saul was only put to death at his own request, and after being mortally wounded. However, he must have been one of the first to find the body of Saul after his death, ...
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Jamieson-Fausset-Brown Bible Commentary

**35. Jonathan went out into the field at the time appointed--**or, "at the place appointed."

Then David took hold on his clothes, and rent them; and likewise all the men that were with him:

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KJV Study Commentary

<strong>Then David took hold on his clothes, and rent them; and likewise all the men that were with him:</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27) represents...
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Jamieson-Fausset-Brown Bible Commentary

36. he said unto his lad, Run, find out now the arrows which I **shoot--**The direction given aloud to the attendant was the signal preconcerted with David. It implied danger.

And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.

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KJV Study Commentary

<strong>And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anoi...
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Ellicott’s Commentary for English Readers

(12) **They mourned.**—On hearing the tidings of the Amalekite, David and all his people showed the usual Oriental signs of sorrow by rending their clothes, weeping, and fasting. Although David thus heard of the death of his persistent and mortal enemy, and of his own consequent accession to the throne, yet there is not the slightest reason to doubt the reality and earnestness of his mourning. The...
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And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger , an Amalekite.

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KJV Study Commentary

<strong>And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's l...
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And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD'S anointed?

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KJV Study Commentary

<strong>And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD'S anointed?</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-2...
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Ellicott’s Commentary for English Readers

(14) **How wast thou not afraid?**—David now turns to the Amalekite. It does not matter whether he fully believed his story or not, the man must be judged by his own account of himself. (See 2Samuel 1:16.) Regicide was not in David’s eyes merely a political crime; he had showed on more than one occasion of great temptation (1Samuel 24:6; 1Samuel 26:9; 1Samuel 26:11; 1Samuel 26:16) that he consider...
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And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.

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KJV Study Commentary

<strong>And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27)...
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Ellicott’s Commentary for English Readers

(15) **Fall upon him.**—All question of David’s authority to pronounce a capital sentence is here quite out of place. The Amalekite had just recognised him as king, and therefore acknowledged his authority. But, besides this, David and his band of 600 outlaws were accustomed to live by the sword, and to defend themselves against Philistines, Amalekites, and other foes as best they could; and here ...
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Jamieson-Fausset-Brown Bible Commentary

**40. Jonathan gave his artillery unto his lad--**that is, his missive weapons. The French word artillerie, signifies "archery." The term is still used in England, in the designation of the "artillery company of London," the association of archers, though they have long disused bows and arrows. Jonathan's boy being despatched out of the way, the friends enjoyed the satisfaction of a final meeting....
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And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.

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KJV Study Commentary

<strong>And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after dea...
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Jamieson-Fausset-Brown Bible Commentary

**41-42. David ... fell on his face to the ground, and bowed three times--**a token of homage to the prince's rank; but on a close approach, every other consideration was sunk in the full flow of the purest brotherly affection.

David's Lament for Saul and Jonathan

And David lamented with this lamentation over Saul and over Jonathan his son:

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KJV Study Commentary

<strong>And David lamented with this lamentation over Saul and over Jonathan his son:</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27) represents some of Scripture'...
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Ellicott’s Commentary for English Readers

(17) **Lamented with this lamentation.**—This is the technical expression for a funeral dirge or elegy, such as David also composed on the death of Abner (2Samuel 3:33-34), and Jeremiah on the death of Josiah (2Chronicles 35:25). It is the only instance preserved to us (except the few lines on the death of Abner) of David’s secular poetry. “It is one of the finest odes of the Old Testament, full o...
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Jamieson-Fausset-Brown Bible Commentary

**41-42. David ... fell on his face to the ground, and bowed three times--**a token of homage to the prince's rank; but on a close approach, every other consideration was sunk in the full flow of the purest brotherly affection.

(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.) of Jasher: or, of the upright

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KJV Study Commentary

<strong>(Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 1...
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Ellicott’s Commentary for English Readers

(18) **The use of the bow.**—The words in italics, *the use of, *are not in the original, and should be omitted. David “bade them teach the children of Judah the bow”: i.e., the following dirge called “the bow,” not merely from the allusion to Jonathan’s bow in 2Samuel 1:22, but because it is a martial ode, and the bow was one of the chief weapons of the time with which the Benjamites were particu...
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The beauty of Israel is slain upon thy high places: how are the mighty fallen!

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KJV Study Commentary

<strong>The beauty of Israel is slain upon thy high places: how are the mighty fallen!</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27) represents some of Scripture...
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Ellicott’s Commentary for English Readers

(19) **The beauty of Israel,** in the sense of the glory or ornament of Israel, referring to Saul and Jonathan. The rendering of the Syriac and some commentators, “the gazelle,” as a poetic name for Jonathan, is uncalled for, both because the words are spoken of Saul and Jonathan together, and because there is no evidence elsewhere that Jonathan was so called, nor is there any allusion to him unde...
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Jamieson-Fausset-Brown Bible Commentary

CHAPTER 21 1Sa 21:1-7. David, at Nob, Obtains of Ahimelech Hallowed Bread. **1. Then came David to Nob to Ahimelech--**Nob, a city of the priests (1Sa 22:19), was in the neighborhood of Jerusalem, on the Mount of Olives--a little north of the top, and on the northeast of the city. It is computed to have been about five miles distant from Gibeah. Ahimelech, the same as Ahiah, or perhaps his bro...
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Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.

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KJV Study Commentary

<strong>Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָש...
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Ellicott’s Commentary for English Readers

(20) **In Gath . . . in the streets of Askelon.**—Two chief cities of the Philistines, poetically put for the whole. In the former David had himself resided (1Samuel 21:10; 1Samuel 27:3-4), and in the latter was a famous temple of Venus, which was doubtless “the house of Ashtaroth” (1Samuel 31:10), where the Philistines put the armour of Saul. “Tell it not in Gath” appears to have become a proverb...
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Jamieson-Fausset-Brown Bible Commentary

**2. The king hath commanded me a business, and hath said unto me, Let no man know--**This was a direct falsehood, extorted through fear. David probably supposed, like many other persons, that a lie is quite excusable which is told for the sole purpose of saving the speaker's life. But what is essentially sinful, can never, from circumstances, change its immoral character; and David had to repent ...
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Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.

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KJV Study Commentary

<strong>Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology ...
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Ellicott’s Commentary for English Readers

(21) **Nor fields of offerings.**—This somewhat obscure expression seems to mean, “Let there not be upon you those fruitful fields from which may be gathered the offerings of first-fruits.” Of course, this malediction upon the mountains of Gilboa is to be understood as it was meant, only in a poetical sense. **Vilely cast away.**—Another sense of this word is *defiled. *The ancient versions, as we...
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From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.

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KJV Study Commentary

<strong>From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death...
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Jamieson-Fausset-Brown Bible Commentary

**4. there is hallowed bread--**There would be plenty of bread in his house; but there was no time to wait for it. "The hallowed bread" was the old shew-bread, which had been removed the previous day, and which was reserved for the use of the priests alone (Le 24:9). Before entertaining the idea that this bread could be lawfully given to David and his men, the high priest seems to have consulted t...
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Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions. pleasant: or, sweet

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KJV Study Commentary

<strong>Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>,...
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Ellicott’s Commentary for English Readers

(23) **Lovely and pleasant.**—This applies peculiarly to Jonathan, but also in a good degree to Saul in his earlier years and his better moments, which David chose at this moment to recall. It also applies truthfully to them both in their relations to each other.

Jamieson-Fausset-Brown Bible Commentary

**5. these three days--**as required by law (Ex 19:15). David and his attendants seem to have been lurking in some of the adjoining caves, to elude pursuit, and to have been, consequently, reduced to great extremities of hunger. **the bread is in a manner common--**that is, now that it is no longer standing on the Lord's table. It is eaten by the priests, and may also, in our circumstances, be e...
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Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.

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KJV Study Commentary

<strong>Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after deat...
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Ellicott’s Commentary for English Readers

(24) **Clothed you in scarlet.**—This refers to Saul’s division among the people of the spoil of his conquered foes, and to the prosperity resulting from his many successful campaigns. Notwithstanding that his light at last went out under the cloud of a crushing defeat, he had been on the whole a successful warrior. The Philistines, the Ammonites, the Amalekites, and others, had felt the power of ...
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Jamieson-Fausset-Brown Bible Commentary

**6. there was no bread there--**in the tabernacle. The removal of the old and the substitution of the new bread was done on the Sabbath (Le 24:8), the loaves being kept warm in an oven heated the previous day.

How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.

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KJV Study Commentary

<strong>How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27) rep...
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Jamieson-Fausset-Brown Bible Commentary

**7. Doeg, an Edomite--**who had embraced the Hebrew religion. **detained before the Lord--**at the tabernacle, perhaps, in the performance of a vow, or from its being the Sabbath, which rendered it unlawful for him to prosecute his journey. **the chiefest of the herdmen that belonged to Saul--**Eastern monarchs anciently had large possessions in flocks and herds; and the office of the chief s...
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I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.

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KJV Study Commentary

<strong>I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after...
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Ellicott’s Commentary for English Readers

(26) **Passing the love of women.**—By this strong expression, comparing Jonathan’s love for David to that of the faithful wife for her husband, David shows his appreciation of that wonderful affection which had existed between Jonathan and himself under the most untoward circumstances. It was such an affection as could only exist between noble natures and those united in the fear of God. In these...
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How are the mighty fallen, and the weapons of war perished!

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KJV Study Commentary

<strong>How are the mighty fallen, and the weapons of war perished!</strong><br><br>This verse contributes to the narrative of David Learns of Saul's Death, emphasizing honoring God's anointed, genuine grief. The Hebrew terminology emphasizes David's respect for God's anointed (<em>mashiach</em>, מָשִׁיחַ) even after death. David's lament (vv. 19-27) represents some of Scripture's finest poetry, e...
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Jamieson-Fausset-Brown Bible Commentary

**9. sword of Goliath--**(See on 1Sa 17:54). **behind the ephod--**in the place allowed for keeping the sacred vestments, of which the ephod is mentioned as the chief. The giant's sword was deposited in that safe custody as a memorial of the divine goodness in delivering Israel. **There is none like that--**not only for its size and superior temper, but for its being a pledge of the divine fav...
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