King James Version

What Does Romans 8:4 Mean?

Romans 8:4 in the King James Version says “That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” — study this verse from Romans chapter 8 with commentary, cross-references, and original Greek word analysis.

“That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.”

Romans 8:4 · King James Version


Context

2

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: for sin: or, by a sacrifice for sin

4

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

5

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

6

For to be carnally minded is death; but to be spiritually minded is life and peace. to be carnally: Gr. the minding of the flesh to be spiritually: Gr. the minding of the Spirit


Commentaries4 scholars

KJV Study CommentaryPublic Domain
That the righteousness of the law might be fulfilled in us (hina to dikaiōma tou nomou plērōthē en hēmin)—The hina clause indicates divine purpose: Christ's work aimed at producing practical righteousness in believers. Dikaiōma refers to the law's righteous requirement (singular), likely summarized in love for God and neighbor (Matthew 22:37-40; Romans 13:8-10). The passive voice plērōthē ("be fulfilled") indicates this is God's work in us, not our achievement through willpower.

Who walk not after the flesh, but after the Spirit—This distinguishes two orientations: kata sarka (according to flesh) versus kata pneuma (according to Spirit). "Flesh" (sarx) in Paul often means unregenerate human nature in rebellion against God, not merely physical body. The Spirit's indwelling changes the believer's fundamental orientation from self-centered autonomy to God-centered submission, enabling obedience the law commanded but couldn't produce.

KJV Study — Public Domain

Historical & Cultural Context

The early church debated whether Gentile converts needed to observe Mosaic law (Acts 15; Galatians 2). Paul's argument is revolutionary: the law's deepest intention (righteousness) is fulfilled not through external compliance but through the Spirit's internal transformation of desires and affections.

Reflection Questions

  1. How does the Spirit fulfill the law's righteous requirement without imposing external legal codes?
  2. What is the relationship between justification (declared righteous) and sanctification (made righteous in practice)?
  3. How does "walking after the Spirit" differ from legalistic rule-keeping?

Compare 4 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Greek · 16 words
ἵνα1 of 16

“That”

G2443

in order that (denoting the purpose or the result)

τὸ2 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δικαίωμα3 of 16

“the righteousness”

G1345

an equitable deed; by implication, a statute or decision

τοῦ4 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νόμου5 of 16

“of the law”

G3551

law (through the idea of prescriptive usage), genitive case (regulation), specially, (of moses (including the volume); also of the gospel), or figurat

πληρωθῇ6 of 16

“might be fulfilled”

G4137

to make replete, i.e., (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute

ἐν7 of 16

“in”

G1722

"in," at, (up-)on, by, etc

ἡμῖν8 of 16

“us”

G2254

to (or for, with, by) us

τοῖς9 of 16
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μὴ10 of 16

“not”

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

κατὰ11 of 16

“after”

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

σάρκα12 of 16

“the flesh”

G4561

flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or

περιπατοῦσιν13 of 16

“who walk”

G4043

to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

ἀλλὰ14 of 16

“but”

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

κατὰ15 of 16

“after”

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

πνεῦμα16 of 16

“the Spirit”

G4151

a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 8:4 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 8:4 from Treasury of Scripture Knowledge

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