King James Version

What Does Romans 8:1 Mean?

Romans 8:1 in the King James Version says “There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Sp... — study this verse from Romans chapter 8 with commentary, cross-references, and original Greek word analysis.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

Romans 8:1 · KJV


Context

1

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

2

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

3

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: for sin: or, by a sacrifice for sin


Commentary

KJV Study Commentary
There is therefore now no condemnation to them which are in Christ Jesus (οὐδὲν κατάκριμα, ouden katakrima)—The "therefore" (ara) links back to chapter 7's struggle with sin and forward to the Spirit's triumph. Katakrima denotes judicial condemnation, the death sentence sin deserves. For those in Christ Jesus (en Christō Iēsou)—Paul's favorite phrase (164 times)—this verdict is eternally reversed. The phrase en Christō indicates vital union, not mere proximity: believers are forensically identified with Christ's death and resurrection (6:3-11).

The condition who walk not after the flesh, but after the Spirit is not a requirement for justification but the inevitable evidence of it. The present participle peripatousin ("walking") describes the habitual pattern of life that flows from regeneration. This verse forms the thesis of Romans 8: those justified by faith (5:1) are freed from sin's condemnation (8:1), sin's dominion (6:14), and the law's curse (7:6), now empowered by the Spirit for sanctification.

KJV Study — Public Domain

Historical & Cultural Context

Paul wrote Romans around AD 57 from Corinth to a church he had not yet visited. Chapter 8 represents the climax of his systematic presentation of the gospel (1:16-17), moving from justification (3:21-5:21) through sanctification (6:1-8:17) to glorification (8:18-39). The Jewish-Gentile tensions in Rome made clear teaching on law, grace, and the Spirit's work essential.

Reflection Questions

  1. How does "no condemnation" in verse 1 relate to the "wretched man" struggle of 7:24? What changed between these verses?
  2. What does it mean to be "in Christ Jesus" beyond intellectual assent to doctrine?
  3. How does the Spirit's indwelling transform daily "walking" from legal obligation to Spirit-enabled delight?

Original Language Analysis

Greek · 15 words
Οὐδὲν1 of 15

no

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

ἄρα2 of 15

There is therefore

G686

a particle denoting an inference more or less decisive (as follows)

νῦν3 of 15

now

G3568

"now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate

κατάκριμα4 of 15

condemnation

G2631

an adverse sentence (the verdict)

τοῖς5 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἐν6 of 15

to them which are in

G1722

"in," at, (up-)on, by, etc

Χριστῷ7 of 15

Christ

G5547

anointed, i.e., the messiah, an epithet of jesus

Ἰησοῦ·8 of 15

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

μὴ9 of 15

not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

κατὰ10 of 15

after

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

σάρκα11 of 15

the flesh

G4561

flesh (as stripped of the skin), i.e., (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or

περιπατοῦσιν,12 of 15

who walk

G4043

to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)

ἀλλὰ13 of 15

but

G235

properly, other things, i.e., (adverbially) contrariwise (in many relations)

κατὰ14 of 15

after

G2596

(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)

πνεῦμα15 of 15

the Spirit

G4151

a current of air, i.e., breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e., (human) the rational soul, (by implication) vital prin


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 8:1 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 8:1 from Treasury of Scripture Knowledge

Test Your Knowledge

Continue Your Study