King James Version

What Does Romans 4:19 Mean?

Romans 4:19 in the King James Version says “And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither ye... — study this verse from Romans chapter 4 with commentary, cross-references, and original Greek word analysis.

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

Romans 4:19 · KJV


Context

17

(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. before him: or, like unto him

18

Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be.

19

And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:

20

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

21

And being fully persuaded that, what he had promised, he was able also to perform.


Commentary

KJV Study Commentary
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb: Paul details the obstacles to faith that Abraham overcame. The phrase mē asthenēsas tē pistei (μὴ ἀσθενήσας τῇ πίστει, "not being weak in faith") uses the aorist participle, emphasizing decisive action rather than gradual process. Abraham did not grow weak when he katenośen (κατενόησεν, "considered/perceived") the facts: his body nenekrōmenon (νενεκρωμένον, perfect passive participle, "having been deadened/made dead") at about 100 years, and the nekrōsin tēs mētras Sarras (νέκρωσιν τῆς μήτρας Σάρρας, "deadness of Sarah's womb").

Faith is not pretending obstacles don't exist but trusting God despite them. Abraham fully recognized the biological impossibility—Paul uses the language of death (nekros, νεκρός) twice, echoing v. 17's God who gives life to the dead. The point is crucial: faith doesn't require ignorance or denial of reality, but trust that God's promise is more real than present circumstances. This anticipates Christian faith: we acknowledge sin's deadness yet believe God justifies the ungodly (v. 5). We see Christ crucified yet believe He is risen (v. 24-25).

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Historical & Cultural Context

Genesis 17:17 records Abraham's initial laughter of incredulity when told he'd have a son at 100. Yet Genesis 15:6 says he believed and it was counted as righteousness. Paul focuses on the settled faith that persisted through doubt, showing that justifying faith is directional trust in God's promise, not perfect freedom from questions or struggles. This pastoral insight offers hope for believers who wrestle with doubt.

Reflection Questions

  1. How is Abraham's honest acknowledgment of obstacles different from weak faith, and what does this teach about biblical faith?
  2. Why does Paul use death-language ('dead body,' 'deadness of womb') to describe Abraham and Sarah's condition?
  3. In what situations do you confuse 'considering the obstacles' with 'weak faith,' and how does Abraham's example correct this?

Original Language Analysis

Greek · 21 words
καὶ1 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

μὴ2 of 21

being not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἀσθενήσας3 of 21

weak

G770

to be feeble (in any sense)

τῇ4 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πίστει5 of 21

in faith

G4102

persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ

οὐ6 of 21

not

G3756

the absolute negative (compare g3361) adverb; no or not

κατενόησεν7 of 21

he considered

G2657

to observe fully

τὸ8 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἑαυτοῦ9 of 21

his own

G1438

(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc

σῶμα10 of 21

body

G4983

the body (as a sound whole), used in a very wide application, literally or figuratively

ἤδη11 of 21

now

G2235

even now

νενεκρωμένον12 of 21

dead

G3499

to deaden, i.e., (figuratively) to subdue

ἑκατονταετής13 of 21

an hundred years old

G1541

centenarian

που14 of 21

about

G4225

as adverb of place, somewhere, i.e., nearly

ὑπάρχων15 of 21

when he was

G5225

to begin under (quietly), i.e., come into existence (be present or at hand); expletively, to exist (as copula or subordinate to an adjective, particip

καὶ16 of 21

And

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

τὴν17 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

νέκρωσιν18 of 21

the deadness

G3500

decease; figuratively, impotency

τῆς19 of 21
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

μήτρας20 of 21

womb

G3388

the matrix

Σάῤῥας·21 of 21

of Sara's

G4564

sarra (i.e., sarah), the wife of abraham


Study Guide

Historical Context

This verse is found in the book of Romans. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Romans 4:19 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Romans 4:19 from Treasury of Scripture Knowledge

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