King James Version

What Does Revelation 12:3 Mean?

And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. wonder: or, sign

Context

1

And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars: wonder: or, sign

2

And she being with child cried, travailing in birth, and pained to be delivered.

3

And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads. wonder: or, sign

4

And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.

5

And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.

Commentary

Ellicott’s Commentary for English Readers
(3) **And there appeared **. . .—Better, *And another sign was seen in the heaven; and behold a great red dragon.* This, too, is a sign, and has a meaning. The dragon stands for some dread and hostile power. “The dragon is that fabulous monster of whom ancient poets told, as large in size, coiled like a snake, blood red in colour . . . insatiable in voracity, and ever athirst for human blood”—a fit emblem of him whom our Lord declared to be a murderer from the beginning; for the dragon is intended here to describe him who, in Revelation 12:9, is also said to be that old serpent, called the Devil and Satan. The red colour is the colour of flame and blood, and the symbol of destruction and slaughter. The dragon is the emblem of the evil spirit, the devil, the perpetual antagonist of good, the persecutor of the Church in all ages (comp. Psalm 74:13): just as the dragon is sometimes employed to represent the Egyptian power, the ancient foe of Israel (Isaiah 51:9; Ezekiel 29:3). **Having seven heads and ten horns, and seven crowns **(*diadems)* **upon his heads.**—This is the further description of the dragon. He is one, yet diverse; one, as an evil spirit; diverse, in the varieties of his power. The woman is hut one: but her foe is multiform; she has one trust to keep, one work to do, and can but fulfil it in her Master’s way: evil is bound by no law, regards no scruple, and exerts its power through any channel and by every means. Is there not also an assumption of divine similitude here in the use of the number seven? It is at least the representation of the great and world-wide power which he exercises as the prince of this world, whose kingdom is in much a parody of the true kingdom. The whole description should be compared with the account given of the beast in Revelation 17:3; Revelation 17:7; Revelation 17:10; Revelation 17:12. There the seven heads are explained as seven kings, and the heads here are crowned; the ten horns are also explained as ten kings. The sevenfold kingship and the tenfold power of the world are thus described as belonging to the dragon. The picture here, as the picture of the wild beast in Revelation 17, represents, as concentrated into a single hostile form, all the varying forces and successive empires which have opposed or oppressed the people of God, and sought to destroy their efforts for good: for all evil has its root in a spirit at enmity with God. Hence the dragon appears armed with all the insignia of those sovereignties and powers which have been animated by this spirit.

Charles John Ellicott (1819–1905). Public Domain.

Historical Context

This verse is found in the book of Revelation. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Revelation 12:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Revelation 12:3

Cross-references from Treasury of Scripture Knowledge

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