King James Version

What Does Proverbs 29:7 Mean?

Proverbs 29:7 in the King James Version says “The righteous considereth the cause of the poor: but the wicked regardeth not to know it. — study this verse from Proverbs chapter 29 with commentary, cross-references, and original Hebrew word analysis.

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

Proverbs 29:7 · KJV


Context

5

A man that flattereth his neighbour spreadeth a net for his feet.

6

In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

7

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

8

Scornful men bring a city into a snare: but wise men turn away wrath. bring: or, set a city on fire

9

If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.


Commentary

KJV Study Commentary
The righteous considereth the cause of the poor (יֹדֵעַ צַדִּיק דִּין דַּלִּים)—the verb yada (to know) implies more than intellectual awareness; it denotes intimate, experiential knowledge. The righteous person knows the legal case (din) of the impoverished (dalim, those brought low). This is covenant loyalty expressed through justice.

Meanwhile, the wicked regardeth not to know it (רָשָׁע לֹא־יָבִין דָּעַת)—the wicked willfully refuses understanding. The Hebrew construction emphasizes active rejection of knowledge. This isn't ignorance but moral blindness. James 2:14-17 echoes this: faith without works toward the poor is dead. Jesus will judge nations by how they treated 'the least of these' (Matthew 25:31-46).

KJV Study — Public Domain

Historical & Cultural Context

Israel's Torah commanded special protection for the poor, widows, orphans, and foreigners (Exodus 22:21-27, Deuteronomy 15:7-11). Proverbs reinforced this covenant obligation as wisdom. The king was expected to be the defender of the defenseless, making concern for the poor a mark of righteous leadership.

Reflection Questions

  1. How actively do you 'consider the cause' of the marginalized—investigating their circumstances rather than making assumptions?
  2. What systems or attitudes in your life reflect the wicked's refusal to 'know' the plight of the poor?
  3. How does understanding justice as 'knowing' the situation of the vulnerable change your approach to charity and advocacy?

Original Language Analysis

Hebrew · 8 words
יֹדֵ֣עַ1 of 8

considereth

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o

צַ֭דִּיק2 of 8

The righteous

H6662

just

דִּ֣ין3 of 8

the cause

H1779

judgement (the suit, justice, sentence or tribunal); by implication also strife

דַּלִּ֑ים4 of 8

of the poor

H1800

properly, dangling, i.e., (by implication) weak or thin

רָ֝שָׁ֗ע5 of 8

but the wicked

H7563

morally wrong; concretely, an (actively) bad person

לֹא6 of 8
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יָבִ֥ין7 of 8

regardeth

H995

to separate mentally (or distinguish), i.e., (generally) understand

דָּֽעַת׃8 of 8

not to know

H1847

knowledge


Study Guide

Historical Context

This verse is found in the book of Proverbs. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Proverbs 29:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Proverbs 29:7 from Treasury of Scripture Knowledge

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