King James Version

What Does Jeremiah 22:15 Mean?

Jeremiah 22:15 in the King James Version says “Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, ... — study this verse from Jeremiah chapter 22 with commentary, cross-references, and original Hebrew word analysis.

Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

Jeremiah 22:15 · KJV


Context

13

Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;

14

That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion. large: Heb. through-aired windows: or, my windows

15

Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?

16

He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.

17

But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it. violence: or, incursion


Commentary

KJV Study Commentary
God contrasts wicked King Jehoiakim with his father Josiah: 'Did not thy father eat and drink, and do judgment and justice, and then it was well with him? He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD' (vv. 15-16). This revolutionary statement equates knowing God with doing justice, especially for the poor and needy. Knowing God is not merely intellectual assent to doctrines or emotional religious experience—it is demonstrated through righteous living and compassionate treatment of the vulnerable.

The phrase 'was not this to know me?' defines knowledge of God as practical righteousness rather than mystical experience. James echoes this: 'faith without works is dead' (James 2:26). John writes, 'He that saith, I know him, and keepeth not his commandments, is a liar' (1 John 2:4). True knowledge of God transforms behavior, particularly toward those who cannot repay—the poor, needy, widow, orphan, and stranger whom God repeatedly commands His people to protect and provide for.

Jehoiakim represents false religion: maintaining external forms while oppressing the poor and pursuing selfish ambition. Josiah represents true religion: seeking God's kingdom and justice, with personal prosperity following as blessing rather than being pursued as primary goal (Matthew 6:33). This passage judges much contemporary Christianity that divorces personal piety from social justice or emphasizes mystical experience while tolerating injustice.

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Historical & Cultural Context

Josiah (640-609 BC) was Judah's last good king, remembered for discovering the book of the law and instituting reforms (2 Kings 22-23). His son Jehoiakim (609-598 BC) reversed these reforms, oppressed the people to fund his building projects, and murdered the prophet Uriah (26:20-23). God contrasts these two kings to show what authentic versus counterfeit faith looks like: Josiah knew God and it showed in his justice; Jehoiakim claimed to serve God but his oppression proved he didn't truly know God.

Reflection Questions

  1. How does this passage challenge the notion that knowing God is primarily about correct doctrine or emotional experience?
  2. What would it look like practically to 'judge the cause of the poor and needy' as evidence of knowing God?
  3. In what ways might we claim to know God while our treatment of vulnerable people contradicts that claim?

Original Language Analysis

Hebrew · 15 words
הֲתִֽמְלֹ֔ךְ1 of 15

Shalt thou reign

H4427

to reign; hence (by implication) to take counsel

כִּ֥י2 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

אַתָּ֖ה3 of 15
H859

thou and thee, or (plural) ye and you

מְתַחֲרֶ֣ה4 of 15

because thou closest

H8474

to vie with a rival

בָאָ֑רֶז5 of 15

thyself in cedar

H730

a cedar tree (from the tenacity of its roots)

אָבִ֜יךָ6 of 15

did not thy father

H1

father, in a literal and immediate, or figurative and remote application

הֲל֧וֹא7 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אָכַ֣ל8 of 15

eat

H398

to eat (literally or figuratively)

וְשָׁתָ֗ה9 of 15

and drink

H8354

to imbibe (literally or figuratively)

וְעָשָׂ֤ה10 of 15

and do

H6213

to do or make, in the broadest sense and widest application

מִשְׁפָּט֙11 of 15

judgment

H4941

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind

וּצְדָקָ֔ה12 of 15

and justice

H6666

rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

אָ֖ז13 of 15
H227

at that time or place; also as a conjunction, therefore

ט֥וֹב14 of 15

and then it was well

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

לֽוֹ׃15 of 15
H0

Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 22:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 22:15 from Treasury of Scripture Knowledge

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