King James Version

What Does Proverbs 29:6 Mean?

Proverbs 29:6 in the King James Version says “In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice. — study this verse from Proverbs chapter 29 with commentary, cross-references, and original Hebrew word analysis.

In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

Proverbs 29:6 · KJV


Context

4

The king by judgment establisheth the land: but he that receiveth gifts overthroweth it. he: Heb. a man of oblations

5

A man that flattereth his neighbour spreadeth a net for his feet.

6

In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.

7

The righteous considereth the cause of the poor: but the wicked regardeth not to know it.

8

Scornful men bring a city into a snare: but wise men turn away wrath. bring: or, set a city on fire


Commentary

KJV Study Commentary
In the transgression of an evil man there is a snare (בְּפֶשַׁע אִישׁ רָע מוֹקֵשׁ)—the Hebrew môqēš (snare/trap) depicts sin as self-entrapment. Evil men (אִישׁ רָע, ish ra) become ensnared by their own transgressions (pesha, rebellion against moral order), whereas the righteous doth sing and rejoice (יָרוֹן וְשָׂמֵחַ, yaron v'sameach). The contrast is stark: wickedness produces bondage, righteousness produces freedom and joy.

This principle echoes throughout Scripture—Psalm 7:15-16 depicts the wicked digging a pit and falling into it themselves. The 'snare' is not external punishment but the inherent consequence of moral rebellion. Paul later affirms this in Galatians 6:7: 'whatsoever a man soweth, that shall he also reap.'

KJV Study — Public Domain

Historical & Cultural Context

Solomon's wisdom literature emphasized the cause-and-effect nature of moral choices in covenant community. Written around 950 BC, these proverbs served as instruction for young men learning statecraft and wisdom. The imagery of snares was familiar from hunting practices and enemy warfare tactics common in ancient Israel.

Reflection Questions

  1. What 'snares' have you created through your own moral compromises, and how does repentance offer escape?
  2. How does the joy of righteousness contrast with the anxiety and bondage of hidden sin in your life?
  3. In what ways do you see self-deception functioning as a 'snare' that keeps people trapped in destructive patterns?

Original Language Analysis

Hebrew · 7 words
בְּפֶ֤שַֽׁע1 of 7

In the transgression

H6588

a revolt (national, moral or religious)

אִ֣ישׁ2 of 7

man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

רָ֣ע3 of 7

of an evil

H7451

bad or (as noun) evil (natural or moral)

מוֹקֵ֑שׁ4 of 7

there is a snare

H4170

a noose (for catching animals) (literally or figuratively); by implication, a hook (for the nose)

וְ֝צַדִּ֗יק5 of 7

but the righteous

H6662

just

יָר֥וּן6 of 7

doth sing

H7442

properly, to creak (or emit a stridulous sound), i.e., to shout (usually for joy)

וְשָׂמֵֽחַ׃7 of 7
H8055

probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome


Study Guide

Historical Context

This verse is found in the book of Proverbs. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Proverbs 29:6 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Proverbs 29:6 from Treasury of Scripture Knowledge

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