King James Version

What Does Obadiah 1:11 Mean?

Obadiah 1:11 in the King James Version says “In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and fore... — study this verse from Obadiah chapter 1 with commentary, cross-references, and original Hebrew word analysis.

In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. captive: or, his substance

Obadiah 1:11 · KJV


Context

9

And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.

10

For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.

11

In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them. captive: or, his substance

12

But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress. spoken: Heb. magnified thy mouth

13

Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity; substance: or, forces


Commentary

KJV Study Commentary
Edom's specific betrayal: "In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them." When Jerusalem fell to Babylon, Edom "stood on the other side"—passive spectators at best, hostile participants at worst. "Strangers carried away captive his forces"—Babylon conquered Judah. "Cast lots upon Jerusalem"—dividing spoils. "Even thou wast as one of them"—Edom acted like pagan enemies rather than showing kinship loyalty. This passivity in others' suffering, or worse, participation in it, provoked divine judgment. James 4:17 states: "To him that knoweth to do good, and doeth it not, to him it is sin." Edom knew they should help relatives but chose complicity.

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Historical & Cultural Context

Babylonian conquest of Jerusalem (586 BC) involved brutal siege, starvation, destruction of temple, mass killing, and exile. Edom's response—standing aside or celebrating—revealed their true character. The principle applies today: claiming faith while ignoring suffering brothers and sisters denies the gospel (1 John 3:17-18). Christ identifies with His people such that helping or ignoring them means helping or ignoring Him (Matthew 25:31-46).

Reflection Questions

  1. How do we "stand on the other side" when fellow believers or vulnerable people suffer?
  2. What does it mean to be complicit in evil through passivity rather than active opposition?

Original Language Analysis

Hebrew · 18 words
בְּי֛וֹם1 of 18

In the day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

עֲמָֽדְךָ֣2 of 18

that thou stoodest

H5975

to stand, in various relations (literal and figurative, intransitive and transitive)

מִנֶּ֔גֶד3 of 18
H5048

a front, i.e., part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before

בְּי֛וֹם4 of 18

In the day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

שְׁב֥וֹת5 of 18

carried away captive

H7617

to transport into captivity

זָרִ֖ים6 of 18

that the strangers

H2114

to turn aside (especially for lodging); hence to be a foreigner, strange, profane; specifically (active participle) to commit adultery

חֵיל֑וֹ7 of 18

his forces

H2428

probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

וְנָכְרִ֞ים8 of 18

and foreigners

H5237

strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)

בָּ֣אוּ9 of 18

entered

H935

to go or come (in a wide variety of applications)

שְׁעָרָ֗ו10 of 18

into his gates

H8179

an opening, i.e., door or gate

וְעַל11 of 18
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

יְרוּשָׁלִַ֙ם֙12 of 18

upon Jerusalem

H3389

jerushalaim or jerushalem, the capital city of palestine

יַדּ֣וּ13 of 18

and cast

H3032

properly, to handle, i.e., to throw, e.g., lots

גוֹרָ֔ל14 of 18

lots

H1486

properly, a pebble, i.e., a lot (small stones being used for that purpose); figuratively, a portion or destiny (as if determined by lot)

גַּם15 of 18
H1571

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

אַתָּ֖ה16 of 18
H859

thou and thee, or (plural) ye and you

כְּאַחַ֥ד17 of 18

even thou wast as one

H259

properly, united, i.e., one; or (as an ordinal) first

מֵהֶֽם׃18 of 18
H1992

they (only used when emphatic)


Study Guide

Historical Context

This verse is found in the book of Obadiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Obadiah 1:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Obadiah 1:11 from Treasury of Scripture Knowledge

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