What Does Numbers 9:13 Mean?

“But the man”

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

“that is clean”

pure (in a physical, chemical, ceremonial or moral sense)

“and is not in a journey”

a road (as trodden); figuratively, a course of life or mode of action, often adverb

not (the simple or abs. negation); by implication, no; often used with other particles

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

“and forbeareth”

properly, to be flabby, i.e., (by implication) desist; (figuratively) be lacking or idle

“to keep”

to do or make, in the broadest sense and widest application

“the passover”

a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)

“shall be cut off”

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

“even the same soul”

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

“from among his people”

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

“not the offering”

something brought near the altar, i.e., a sacrificial present

“of the LORD”

(the) self-existent or eternal; jeho-vah, jewish national name of god

not (the simple or abs. negation); by implication, no; often used with other particles

“because he brought”

to approach (causatively, bring near) for whatever purpose

“in his appointed season”

properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

“his sin”

a crime or its penalty

“shall bear”

to lift, in a great variety of applications, literal and figurative, absolute and relative

“But the man”

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo