King James Version

What Does Genesis 17:14 Mean?

Genesis 17:14 in the King James Version says “And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his peop... — study this verse from Genesis chapter 17 with commentary, cross-references, and original Hebrew word analysis.

And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

Genesis 17:14 · KJV


Context

12

And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger , which is not of thy seed. he that is eight: Heb. a son of eight days

13

He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

14

And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

15

And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. Sarah: that is Princess

16

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. she: Heb. she shall become nations


Commentary

KJV Study Commentary
And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be c... This passage is part of the Abrahamic narratives which shift from universal human history to God's particular covenant people. The Abraham cycle (Genesis 12-25) demonstrates God's sovereign election, covenant faithfulness, and the development of faith through testing and promise fulfillment.

Central themes include God's unconditional covenant promises (land, descendants, blessing to nations), the call to faith and obedience, the testing of faith through delays and impossibilities, the contrast between divine promises and human schemes, and God's gracious persistence despite human failures. Abraham emerges as the father of faith whose trust in God's promises becomes the model for all believers (Romans 4, Galatians 3, Hebrews 11).

Theologically, these narratives establish: (1) salvation by grace through faith rather than works; (2) covenant as God's gracious initiative binding Himself to His people; (3) the necessity of patient trust when promises seem impossible; (4) the consequences of attempting to fulfill God's promises through human effort; (5) the pattern of divine testing producing mature faith. The Abraham cycle foreshadows Christ as the ultimate seed through whom blessing extends to all nations (Galatians 3:16).

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Historical & Cultural Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Reflection Questions

  1. What does this passage reveal about God's sovereignty and human responsibility?
  2. How should this truth about Isaac Promised shape our daily decisions and priorities?
  3. How does this verse fit into the broader biblical story culminating in Christ?

Original Language Analysis

Hebrew · 15 words
וְעָרֵ֣ל׀1 of 15

And the uncircumcised

H6189

properly, exposed, i.e., projecting loose (as to the prepuce); used only technically, uncircumcised (i.e., still having the prepuce uncurtailed)

זָכָ֗ר2 of 15

man child

H2145

properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

אֲשֶׁ֤ר3 of 15

whose

H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

לֹֽא4 of 15
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִמּוֹל֙5 of 15

is not circumcised

H4135

to cut short, i.e., curtail (specifically the prepuce, i.e., to circumcise); by implication, to blunt; figuratively, to destroy

אֶת6 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּשַׂ֣ר7 of 15

flesh

H1320

flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

עָרְלָת֔וֹ8 of 15

of his foreskin

H6190

the prepuce

וְנִכְרְתָ֛ה9 of 15

shall be cut off

H3772

to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt

הַנֶּ֥פֶשׁ10 of 15

that soul

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

הַהִ֖וא11 of 15
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

מֵֽעַמֶּ֑יהָ12 of 15

from his people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

אֶת13 of 15
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

בְּרִיתִ֖י14 of 15

my covenant

H1285

a compact (because made by passing between pieces of flesh)

הֵפַֽר׃15 of 15

he hath broken

H6565

to break up (usually figuratively), i.e., to violate, frustrate


Study Guide

Historical Context

This verse is found in the book of Genesis. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Genesis 17:14 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Genesis 17:14 from Treasury of Scripture Knowledge

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