King James Version

What Does Matthew 5:37 Mean?

Matthew 5:37 in the King James Version says “But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil. — study this verse from Matthew chapter 5 with commentary, cross-references, and original Greek word analysis.

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

Matthew 5:37 · KJV


Context

35

Nor by the earth; for it is his footstool : neither by Jerusalem; for it is the city of the great King.

36

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

37

But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.

38

Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

39

But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.


Commentary

KJV Study Commentary
Simple yes or no should suffice for honest people. Anything beyond this 'cometh of evil'—either from personal dishonesty requiring elaborate assurances, or from living in an evil world where people don't trust simple truth. Christians should be so consistently truthful that their simple word is trusted completely.

KJV Study — Public Domain

Historical & Cultural Context

James 5:12 reinforces this teaching. Early Christians were known for honesty and refusing oaths, sometimes suffering legal consequences. Their refusal to swear by Caesar or pagan gods marked them as radically committed to truth and singular loyalty to Christ.

Reflection Questions

  1. Is your reputation for truthfulness such that your simple 'yes' or 'no' is completely trusted?
  2. How can Christians rebuild cultural trust in an age of widespread dishonesty and spin?

Original Language Analysis

Greek · 17 words
ἔστω1 of 17

be

G2077

be thou; also ??????? <pronunciation strongs="es'-to-san"/>, third person of the same; let them be

δὲ2 of 17

But

G1161

but, and, etc

3 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λόγος4 of 17

communication

G3056

something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a

ὑμῶν5 of 17

your

G5216

of (from or concerning) you

ναί6 of 17

Yea

G3483

yes

ναί7 of 17

Yea

G3483

yes

οὔ·8 of 17

Nay

G3756

the absolute negative (compare g3361) adverb; no or not

οὔ·9 of 17

Nay

G3756

the absolute negative (compare g3361) adverb; no or not

τὸ10 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

δὲ11 of 17

But

G1161

but, and, etc

περισσὸν12 of 17

whatsoever is more

G4053

superabundant (in quantity) or superior (in quality); by implication, excessive; adverbially (with g1537) violently; neuter (as noun) preeminence

τούτων13 of 17

than these

G5130

of (from or concerning) these (persons or things)

ἐκ14 of 17

of

G1537

a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct

τοῦ15 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πονηροῦ16 of 17

evil

G4190

hurtful, i.e., evil (properly, in effect or influence, and thus differing from g2556, which refers rather to essential character, as well as from g455

ἐστιν17 of 17

cometh

G2076

he (she or it) is; also (with neuter plural) they are


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 5:37 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 5:37 from Treasury of Scripture Knowledge

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