King James Version

What Does Matthew 28:11 Mean?

Matthew 28:11 in the King James Version says “Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things... — study this verse from Matthew chapter 28 with commentary, cross-references, and original Greek word analysis.

Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

Matthew 28:11 · KJV


Context

9

And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.

10

Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.

11

Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.

12

And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,

13

Saying, Say ye, His disciples came by night, and stole him away while we slept.


Commentary

KJV Study Commentary
Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done. This verse begins the narrative of the authorities' response to the resurrection. While the women joyfully proclaimed Christ's victory, 'some of the watch' (τινὲς τῆς κουστωδίας/tines tēs koustōdias)—Roman soldiers or temple guards who had witnessed the earthquake, angel, and empty tomb—reported to 'the chief priests' rather than their military commander.

This detail suggests these were temple guards under Jewish authority rather than Roman soldiers. Their report to the chief priests (who had requested the guard in the first place, Matthew 27:62-66) shows institutional knowledge of what transpired. The Jewish leadership could not claim ignorance; they received firsthand testimony from their own security forces about supernatural events at the tomb.

'Shewed unto the chief priests all the things that were done' (ἀπήγγειλαν τοῖς ἀρχιερεῦσιν ἅπαντα τὰ γενόμενα/apēngeilan tois archiereusin hapanta ta genomena)—they reported everything: the earthquake, the angelic appearance, the opened tomb, their own terror. This was credible testimony from trained, sober-minded guards who had nothing to gain by fabricating such an account.

The chief priests thus faced a crisis: undeniable evidence of something supernatural occurring at Jesus's tomb, precisely as He had predicted. They could respond with faith (acknowledging Jesus's messianic claims) or with suppression (attempting to maintain power and doctrine despite contrary evidence). Tragically, they chose the latter, demonstrating that unbelief can resist even overwhelming evidence when pride, position, and preconceptions are at stake.

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Historical & Cultural Context

The chief priests were Sadducees, a Jewish sect that denied resurrection, angels, and spirits (Acts 23:8). The guards' report of angelic appearance and empty tomb directly contradicted Sadducean theology. Yet rather than reconsidering their doctrines in light of evidence, they doubled down on unbelief—a pattern seen throughout redemptive history when religious authorities resist God's work (Acts 4:1-3, 5:17-18).

These same chief priests had demanded Pilate secure the tomb (Matthew 27:62-64) precisely because they feared the disciples might steal the body and claim resurrection. Now, ironically, when genuine resurrection occurred, they had to fabricate the very theft story they had tried to prevent.

The guards' report came 'when they [the women] were going'—parallel timing emphasizes the contrast. While faithful women proclaimed resurrection truth, institutional religion suppressed it. This dynamic continues throughout church history: grassroots, Spirit-empowered proclamation versus institutional resistance to truth that threatens established power.

Reflection Questions

  1. What does the guards' testimony to hostile authorities teach us about the strength of resurrection evidence—even enemies acknowledged something unprecedented occurred?
  2. How does the chief priests' suppression of truth despite evidence illustrate the spiritual blindness that comes from loving one's position, reputation, and power more than truth?
  3. In what ways might we, like the chief priests, resist clear evidence of God's work because it threatens our theological systems, traditions, or comfort?

Original Language Analysis

Greek · 17 words
Πορευομένων1 of 17

when they were going

G4198

to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)

δὲ2 of 17

Now

G1161

but, and, etc

αὐτῶν3 of 17
G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἰδού,4 of 17

behold

G2400

used as imperative lo!

τινες5 of 17

some

G5100

some or any person or object

τῆς6 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

κουστωδίας7 of 17

of the watch

G2892

"custody", i.e., a roman sentry

ἐλθόντες8 of 17

came

G2064

to come or go (in a great variety of applications, literally and figuratively)

εἰς9 of 17

into

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

τὴν10 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

πόλιν11 of 17

the city

G4172

a town (properly, with walls, of greater or less size)

ἀπήγγειλαν12 of 17

and shewed

G518

to announce

τοῖς13 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἀρχιερεῦσιν14 of 17

unto the chief priests

G749

the high-priest (literally, of the jews; typically, christ); by extension a chief priest

ἅπαντα15 of 17

all the things

G537

absolutely all or (singular) every one

τὰ16 of 17
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

γενόμενα17 of 17

that were done

G1096

to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)


Study Guide

Historical Context

This verse is found in the book of Matthew. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Matthew 28:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Matthew 28:11 from Treasury of Scripture Knowledge

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