King James Version

What Does Mark 14:2 Mean?

Mark 14:2 in the King James Version says “But they said, Not on the feast day, lest there be an uproar of the people. — study this verse from Mark chapter 14 with commentary, cross-references, and original Greek word analysis.

But they said, Not on the feast day, lest there be an uproar of the people.

Mark 14:2 · KJV


Context

1

After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.

2

But they said, Not on the feast day, lest there be an uproar of the people.

3

And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head. spikenard: or, pure nard, or, liquid nard

4

And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?


Commentary

KJV Study Commentary
But they said, Not on the feast day (μὴ ἐν τῇ ἑορτῇ, mē en tē heortē)—The chief priests and scribes feared a riot if they arrested Jesus during Passover, when Jerusalem swelled with pilgrims and messianic expectation ran high. Their caution reveals both political calculation and unconscious acknowledgment of Jesus's popular support. Yet God's sovereign plan overruled their timing: Christ would die as the Passover Lamb, not after it.

Lest there be an uproar of the people (θόρυβος τοῦ λαοῦ, thorybos tou laou)—The religious leaders prioritized crowd control over justice. They conspired in darkness (v. 1), hoping to execute Jesus secretly, but providence brought Judas's betrayal (v. 10-11), enabling arrest away from crowds. Their fear proved justified: after the crucifixion, God did shake Jerusalem—the temple veil tore, the earth quaked (Matthew 27:51), and within 40 years Rome destroyed the city.

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Historical & Cultural Context

Mark wrote during the AD 60s, likely in Rome, when persecution made secrecy a survival tactic. His first readers would recognize the irony: religious authorities plotting murder while claiming piety. Passover commemorated Israel's deliverance from Egypt, yet Israel's leaders now plotted to kill their true Deliverer during that very feast.

Reflection Questions

  1. When have you prioritized reputation or political expediency over doing what is right?
  2. How does Jesus's death occurring <em>during</em> Passover (despite human plans) demonstrate God's sovereignty over history?

Original Language Analysis

Greek · 11 words
ἔλεγον1 of 11

they said

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

δὲ,2 of 11

But

G1161

but, and, etc

Μὴ3 of 11

Not

G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

ἐν4 of 11

on

G1722

"in," at, (up-)on, by, etc

τῇ5 of 11
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

ἑορτῇ6 of 11

the feast

G1859

a festival

μήποτε7 of 11

day lest

G3379

not ever; also if (or lest) ever (or perhaps)

θόρυβος8 of 11

an uproar

G2351

a disturbance

ἔσται9 of 11

there be

G2071

will be

τοῦ10 of 11
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

λαοῦ11 of 11

of the people

G2992

a people (in general; thus differing from g1218, which denotes one's own populace)


Study Guide

Historical Context

This verse is found in the book of Mark. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Mark 14:2 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Mark 14:2 from Treasury of Scripture Knowledge

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