King James Version

What Does Lamentations 3:27 Mean?

Lamentations 3:27 in the King James Version says “It is good for a man that he bear the yoke in his youth. — study this verse from Lamentations chapter 3 with commentary, cross-references, and original Hebrew word analysis.

It is good for a man that he bear the yoke in his youth.

Lamentations 3:27 · KJV


Context

25

The LORD is good unto them that wait for him, to the soul that seeketh him.

26

It is good that a man should both hope and quietly wait for the salvation of the LORD.

27

It is good for a man that he bear the yoke in his youth.

28

He sitteth alone and keepeth silence, because he hath borne it upon him.

29

He putteth his mouth in the dust; if so be there may be hope.


Commentary

KJV Study Commentary
This wisdom proverb appears within Lamentations' context: "It is good for a man that he bear the yoke in his youth" (tov la-gever ki-yisa ol bi-neurav, טוֹב לַגֶּבֶר כִּי־יִשָּׂא עֹל בִּנְעוּרָיו). The term gever (strong man) from verse 1 reappears. The "yoke" (ol, עֹל) metaphorically represents burden, discipline, labor, or submission to authority. Why is bearing the yoke in youth (neurim, נְעוּרִים) "good"? Several reasons emerge: (1) Youth possesses physical and spiritual resilience to endure hardship that age may lack; (2) Early discipline forms character, establishing patterns of faithfulness; (3) Learning submission and trust in youth prepares one for greater responsibilities; (4) Experiencing God's faithfulness through trials in youth builds lifelong confidence in Him. The immediate context (verses 25-30) emphasizes waiting patiently for God's salvation, sitting alone in silence, and submitting to discipline without complaint. This counter-cultural wisdom contradicts modern insistence on youthful freedom from constraint. Proverbs 22:6 similarly counsels: "Train up a child in the way he should go: and when he is old, he will not depart from it." Suffering and discipline in youth, though difficult, produce spiritual maturity and Christlikeness (Romans 5:3-5, James 1:2-4, 1 Peter 1:6-7).

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Historical & Cultural Context

Ancient Hebrew culture understood that formative years shape character permanently. The Shema (Deuteronomy 6:4-9) commanded teaching children diligently, making God's law central to education. Proverbs repeatedly addresses "my son," emphasizing wisdom's intergenerational transmission through parental discipline and instruction. The "yoke" metaphor was familiar in agricultural society. Young oxen were trained by yoking them with experienced animals, teaching them to pull plows and submit to direction. This training, though restrictive, enabled oxen to serve productively. Similarly, children and youth needed "yoking"—submission to parental authority, Torah instruction, and divine discipline. Historical examples illustrate the principle: Joseph's youthful trials (slavery, false accusation, imprisonment) prepared him to administer Egypt and save his family (Genesis 37-50). David's youth shepherding sheep, facing lions and bears, and fleeing Saul formed the king who would write psalms of deep trust in God. Daniel, Shadrach, Meshach, and Abednego were taken to Babylon as teenagers, yet their youthful formation in Torah enabled them to remain faithful in exile. Jesus Himself "learned...obedience by the things which he suffered" (Hebrews 5:8). Though eternally God, in His humanity He experienced growth through submission and hardship. If even Christ was perfected through suffering, how much more do believers need discipline to conform to His image?

Reflection Questions

  1. How does modern culture's emphasis on youthful freedom and self-expression conflict with the biblical wisdom of bearing the yoke in youth?
  2. What specific 'yokes' (disciplines, training, submission to authority) should Christian parents and churches ensure young people experience?
  3. In what ways did bearing hardship or discipline in your youth shape your current character and faith, and how can you see God's purpose in it?
  4. How does Jesus's call to take His yoke (Matthew 11:29-30) transform the concept of submission from burden to rest?

Original Language Analysis

Hebrew · 6 words
ט֣וֹב1 of 6

It is good

H2896

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good

לַגֶּ֔בֶר2 of 6

for a man

H1397

properly, a valiant man or warrior; generally, a person simply

כִּֽי3 of 6
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

יִשָּׂ֥א4 of 6

that he bear

H5375

to lift, in a great variety of applications, literal and figurative, absolute and relative

עֹ֖ל5 of 6

the yoke

H5923

a yoke (as imposed on the neck), literally or figuratively

בִּנְעוּרָֽיו׃6 of 6

in his youth

H5271

(only in plural collective or emphatic form) youth, the state (juvenility) or the persons (young people)


Study Guide

Historical Context

This verse is found in the book of Lamentations. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Lamentations 3:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Lamentations 3:27 from Treasury of Scripture Knowledge

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