οἱ1 of 17
G3588the (sometimes to be supplied, at others omitted, in english idiom)
οὖν2 of 17
“therefore”
G3767(adverbially) certainly, or (conjunctionally) accordingly
Φαρισαῖοι3 of 17
“The Pharisees”
G5330a separatist, i.e., exclusively religious; a pharisean, i.e., jewish sectary
εἶπον4 of 17
“said”
G2036to speak or say (by word or writing)
πρὸς5 of 17
“among”
G4314a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
ἑαυτούς6 of 17
“themselves”
G1438(him- her-, it-, them-, my-, thy-, our-, your-)self (selves), etc
Θεωρεῖτε7 of 17
“Perceive ye”
G2334to be a spectator of, i.e., discern, (literally, figuratively (experience) or intensively (acknowledge))
ὅτι8 of 17
“how”
G3754demonstrative, that (sometimes redundant); causative, because
οὐκ9 of 17
“nothing”
G3756the absolute negative (compare g3361) adverb; no or not
ὠφελεῖτε10 of 17
“ye prevail”
G5623to be useful, i.e., to benefit
οὐδέν·11 of 17
G3762not even one (man, woman or thing), i.e., none, nobody, nothing
ἴδε12 of 17
G1492used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
ὁ13 of 17
G3588the (sometimes to be supplied, at others omitted, in english idiom)
κόσμος14 of 17
“the world”
G2889orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
ὀπίσω15 of 17
“after”
G3694to the back, i.e., aback (as adverb or preposition of time or place; or as noun)
αὐτοῦ16 of 17
“him”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπῆλθεν17 of 17
“is gone”
G565to go off (i.e., depart), aside (i.e., apart) or behind (i.e., follow), literally or figuratively