King James Version

What Does Luke 4:26 Mean?

Luke 4:26 in the King James Version says “But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. — study this verse from Luke chapter 4 with commentary, cross-references, and original Greek word analysis.

But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

Luke 4:26 · KJV


Context

24

And he said, Verily I say unto you, No prophet is accepted in his own country.

25

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;

26

But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

27

And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.

28

And all they in the synagogue, when they heard these things, were filled with wrath,


Commentary

KJV Study Commentary
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. The emphatic construction pros oudemian autōn... ei mē (πρὸς οὐδεμίαν αὐτῶν... εἰ μή, to not one of them... except) stresses God's sovereign choice. Despite numerous needy Israelite widows, God directed Elijah specifically to Zarephath (Sarepta) in Sidon—Gentile territory.

The location is theologically loaded. Sidon was Phoenician territory, home to Baal worship, and Jezebel's homeland. That God sent His prophet to sustain a widow there while Israelite widows starved under covenantal curse demonstrates grace transcending ethnic boundaries. This previews the gospel going to Gentiles when Israel rejects Messiah. The widow's faith (she obeyed Elijah's word despite impossible circumstances, 1 Kings 17:13-15) contrasts with Israel's unbelief.

KJV Study — Public Domain

Historical & Cultural Context

Zarephath (Hebrew Tsarephath, meaning "refining") was a Phoenician coastal town between Tyre and Sidon, about 13 miles south of Sidon and 50 miles north of Nazareth. Jesus deliberately chose an example His audience would find scandalous—God blessing a Gentile in Baal-worshiping territory while judging covenant Israel. The widow's faith and obedience, despite being a Gentile, demonstrated that God honors faith wherever He finds it. Her miraculous provision (oil and flour never running out) and her son's resurrection foreshadowed Jesus' own ministry of provision and resurrection power.

Reflection Questions

  1. How does God's choice to bless a Gentile widow in Baal-worshiping territory challenge ethnic or religious pride?
  2. What does this account teach about God's freedom to extend grace beyond conventional boundaries?
  3. How does the widow's faith despite impossible circumstances challenge your own response to God's word?

Original Language Analysis

Greek · 15 words
καὶ1 of 15

But

G2532

and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words

πρὸς2 of 15

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

οὐδεμίαν3 of 15

none

G3762

not even one (man, woman or thing), i.e., none, nobody, nothing

αὐτῶν4 of 15

of them

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

ἐπέμφθη5 of 15

sent

G3992

to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term

Ἠλίας6 of 15

Elias

G2243

helias (i.e., elijah), an israelite

εἰ7 of 15
G1487

if, whether, that, etc

μὴ8 of 15
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

εἰς9 of 15

unto

G1519

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Σάρεπτα10 of 15

Sarepta

G4558

sarepta (i.e., tsarephath), a place in palestine

τῆς11 of 15
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Σιδῶνος12 of 15

a city of Sidon

G4605

sidon (i.e., tsidon), a place in palestine

πρὸς13 of 15

unto

G4314

a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,

γυναῖκα14 of 15

a woman

G1135

a woman; specially, a wife

χήραν15 of 15

that was a widow

G5503

a widow (as lacking a husband), literally or figuratively


Study Guide

Historical Context

This verse is found in the book of Luke. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Luke 4:26 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Luke 4:26 from Treasury of Scripture Knowledge

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