King James Version

What Does Judges 18:25 Mean?

Judges 18:25 in the King James Version says “And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou l... — study this verse from Judges chapter 18 with commentary, cross-references, and original Hebrew word analysis.

And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household. angry: Heb. bitter of soul

Judges 18:25 · King James Version


Context

23

And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company? comest: Heb. art gathered together?

24

And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?

25

And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household. angry: Heb. bitter of soul

26

And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.

27

And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.


Commentaries3 scholars

KJV Study CommentaryPublic Domain
And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household. The Danites' response constitutes direct threat: "Let not thy voice be heard among us" (al-tashma qolekha immanu, אַל־תַּשְׁמַע קוֹלְךָ עִמָּנוּ, literally "let not your voice be heard with us") commands Micah's silence. The phrase "lest angry fellows run upon thee" (pen-yifge'u bekha anashim marei-nefesh, פֶּן־יִפְגְּעוּ בְךָ אֲנָשִׁים מָרֵי־נֶפֶשׁ) warns of violent consequences for continued protest. The Hebrew marei-nefesh (מָרֵי־נֶפֶשׁ, literally "bitter of soul") describes men so volatile and desperate they'll resort to lethal violence.

The threat extends beyond Micah to "the lives of thy household" (nefesh beitekha, נֶפֶשׁ בֵּיתְךָ), multiplying the intimidation. This technique—threatening family members—represents particularly evil coercion, weaponizing Micah's natural desire to protect loved ones. The Danites shift from rhetorical manipulation ("what aileth thee?") to naked intimidation, revealing the violence underlying their theft. When moral persuasion fails, evil men resort to force—the pattern from Cain murdering Abel (Genesis 4:8) to Herod's massacre of innocents (Matthew 2:16).

This verse exposes how corporate sin emboldens individuals to commit evil they might avoid alone. These "angry fellows" weren't rogue individuals but representatives of tribal consensus—six hundred warriors collectively threatening murder to protect their theft. Corporate evil provides psychological cover, diffusing personal responsibility across the group. Paul warns against such collective wickedness: "Evil communications corrupt good manners" (1 Corinthians 15:33, KJV). Christians must resist groupthink that normalizes sin, maintaining biblical convictions even when isolated. As Ephesians 5:11 commands: "Have no fellowship with the unfruitful works of darkness, but rather reprove them."

KJV Study — Public Domain

Historical & Cultural Context

The Danites' threat of violence against Micah and his household reflects the lawless character of the judges period when "every man did that which was right in his own eyes" (Judges 21:25). Without effective central authority or judicial system, tribal military strength determined outcomes regardless of moral or legal considerations. The phrase marei-nefesh ("bitter of soul") appears elsewhere describing desperate, violent men—David's outlaw band included men "bitter of soul" (2 Samuel 17:8), and Nabal's servants feared such men (1 Samuel 25:17). These were dangerous individuals, hardened by conflict and capable of extreme violence.

Ancient Near Eastern warfare commonly threatened entire households, not merely combatants. Defeating an enemy meant destroying his household to prevent future revenge or rival claims. The Danites' threat to kill Micah's household follows this brutal logic—eliminating witnesses and deterring pursuit. This total war mentality appears throughout ancient Near Eastern sources (Assyrian annals, Hittite treaties, Egyptian conquest records) and biblical accounts (Joshua's conquest campaigns, David's wars). However, such violence against fellow Israelites violated covenant law requiring justice and protecting innocent life (Exodus 23:7, Deuteronomy 27:25).

The effectiveness of the Danites' threat reveals the practical reality that might often triumphs over right in fallen world systems. Micah's moral and legal case was sound—the Danites had stolen his property and priest—yet his military weakness made justice impossible. This illustrates why Scripture emphasizes both personal righteousness and just governance structures that restrain evil (Romans 13:1-4, 1 Peter 2:13-14). Without righteous power restraining wicked power, the vulnerable suffer regardless of legal or moral right. This remained Israel's problem throughout Judges, finally resolved (imperfectly) through the monarchy's establishment.

Reflection Questions

  1. How does corporate sin provide psychological cover for individuals to commit evil they might resist alone?
  2. What biblical principles should govern Christian response when threatened with violence for pursuing justice?
  3. In what ways do power imbalances in fallen societies create situations where legal/moral right cannot overcome military/political might?

Compare 3 commentaries from different scholars and time periods for a richer understanding.


Original Language Analysis

Hebrew · 18 words
וַיֹּֽאמְר֤וּ1 of 18

said

H559

to say (used with great latitude)

אֵלָיו֙2 of 18
H413

near, with or among; often in general, to

בְּנֵי3 of 18

And the children

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

דָ֔ן4 of 18

of Dan

H1835

dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them

אַל5 of 18
H408

not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing

תַּשְׁמַ֥ע6 of 18

be heard

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

קֽוֹלְךָ֖7 of 18

unto him Let not thy voice

H6963

a voice or sound

עִמָּ֑נוּ8 of 18
H5973

adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then

פֶּֽן9 of 18
H6435

properly, removal; used only (in the construction) adverb as conjunction, lest

יִפְגְּע֣וּ10 of 18

run

H6293

to impinge, by accident or violence, or (figuratively) by importunity

בָכֶ֗ם11 of 18
H0
אֲנָשִׁים֙12 of 18
H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

מָ֣רֵי13 of 18

among us lest angry

H4751

bitter (literally or figuratively); also (as noun) bitterness, or (adverbially) bitterly

וְנֶ֥פֶשׁ14 of 18

thy life

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

וְאָֽסַפְתָּ֥ה15 of 18

upon thee and thou lose

H622

to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)

וְנֶ֥פֶשׁ16 of 18

thy life

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

וְנֶ֥פֶשׁ17 of 18

thy life

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

בֵּיתֶֽךָ׃18 of 18

of thy household

H1004

a house (in the greatest variation of applications, especially family, etc.)


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 18:25 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 18:25 from Treasury of Scripture Knowledge

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