King James Version

What Does Judges 16:17 Mean?

Judges 16:17 in the King James Version says “That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarit... — study this verse from Judges chapter 16 with commentary, cross-references, and original Hebrew word analysis.

That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

Judges 16:17 · KJV


Context

15

And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.

16

And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death; vexed: Heb. shortened

17

That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

18

And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.

19

And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.


Commentary

KJV Study Commentary
That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.

This verse belongs to the Samson cycle addressing Samson, Delilah, and final victory in death. Samson represents both the heights of God-empowered strength and the depths of human weakness through moral compromise. His Nazirite vow (Numbers 6:1-21) set him apart as holy to God, yet his persistent violations of this vow—contact with dead animals (14:8-9), seven-day feast (likely involving wine, 14:10), and finally revealing his hair's secret (16:17)—demonstrate progressive spiritual decline.

Theologically, Samson illustrates how spiritual gifts don't guarantee spiritual maturity. The Spirit of the LORD came upon Samson repeatedly, giving superhuman strength, yet this empowerment didn't produce corresponding moral transformation. His attraction to Philistine women (14:1-3, 16:1, 16:4) directly violated God's command against intermarriage with Canaanites (Deuteronomy 7:3-4). This demonstrates that God can use flawed instruments for His purposes, but this never excuses or endorses sin.

Samson's final prayer—"O Lord God, remember me, I pray thee, and strengthen me" (16:28)—shows genuine repentance and renewed faith. His death accomplished more than his life (16:30), suggesting that even spectacular failure can be redeemed when we return to God. However, the tragedy is that Samson's potential was largely wasted through moral compromise. His story warns believers that consistent holy living, not merely spectacular spiritual experiences, characterizes faithful discipleship.

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Historical & Cultural Context

Historical Setting: The Book of Judges spans approximately 350-400 years (c. 1375-1050 BCE) during the Late Bronze Age collapse and early Iron Age. This period saw the disintegration of major empires (Hittites, Mycenaeans) and weakening of Egyptian control over Canaan, creating a power vacuum filled by emerging peoples including Philistines (Sea Peoples), Aramaeans, and regional kingdoms. The decentralized tribal structure left Israel vulnerable to external oppression and internal chaos.

Cultural Context: This passage relates to Samson, Delilah, and final victory in death. Canaanite religion dominated the region, centered on Baal (storm/fertility god), Asherah (mother goddess), and Anat (war goddess). Archaeological discoveries at Ugarit (Ras Shamra) have provided extensive information about Canaanite mythology and religious practices. Baal worship involved ritual prostitution, child sacrifice, and fertility rites tied to agricultural seasons. Israel's persistent attraction to these gods demonstrates the strong cultural pressure to conform to surrounding nations' religious practices.

The material culture of this period shows gradual Israelite settlement in the Canaanite hill country, with simpler pottery and architecture than coastal Canaanite cities. Iron technology was beginning to spread, giving military advantage to peoples who mastered it (note the Philistines' iron monopoly, 1 Samuel 13:19-22). The absence of centralized government during the judges period stands in stark contrast to the bureaucratic city-states of Canaan and the imperial administration of Egypt and Mesopotamia. This political structure reflected Israel's theocratic ideal—God as king—yet the repeated cycles of apostasy showed this ideal required more than political structures; it demanded heart transformation.

Reflection Questions

  1. How does this passage about Samson, Delilah, and final victory in death reveal God's character in dealing with persistent human rebellion and incomplete obedience?
  2. What patterns of spiritual compromise or incomplete obedience in your own life mirror Israel's failures during the judges period?
  3. How does understanding the cyclical nature of sin and deliverance in Judges help you appreciate Christ's perfect and final deliverance from sin's power?

Original Language Analysis

Hebrew · 27 words
וַיַּגֶּד1 of 27

That he told

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

לָ֣הּ2 of 27
H0
אֶת3 of 27
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל4 of 27
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

לִבּ֗וֹ5 of 27

her all his heart

H3820

the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything

וַיֹּ֤אמֶר6 of 27

and said

H559

to say (used with great latitude)

לָהּ֙7 of 27
H0
מוֹרָה֙8 of 27

a razor

H4177

a razor

לֹֽא9 of 27
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

עָלָ֣ה10 of 27

unto her There hath not come

H5927

to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative

עַל11 of 27
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

רֹאשִׁ֔י12 of 27

upon mine head

H7218

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

כִּֽי13 of 27
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

נְזִ֧יר14 of 27

for I have been a Nazarite

H5139

separate, i.e., consecrated (as prince, a nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn nazirite)

אֱלֹהִ֛ים15 of 27

unto God

H430

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

אֲנִ֖י16 of 27
H589

i

מִבֶּ֣טֶן17 of 27

womb

H990

the belly, especially the womb; also the bosom or body of anything

אִמִּ֑י18 of 27

from my mother's

H517

a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])

אִם19 of 27
H518

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not

גֻּלַּ֙חְתִּי֙20 of 27

if I be shaven

H1548

properly, to be bald, i.e., (causatively) to shave; figuratively to lay waste

וְסָ֣ר21 of 27

will go

H5493

to turn off (literally or figuratively)

מִמֶּ֣נִּי22 of 27
H4480

properly, a part of; hence (prepositionally), from or out of in many senses

כֹחִ֔י23 of 27

then my strength

H3581

vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)

וְחָלִ֥יתִי24 of 27

from me and I shall become weak

H2470

properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat

וְהָיִ֖יתִי25 of 27
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

כְּכָל26 of 27
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָֽאָדָֽם׃27 of 27

and be like any other man

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)


Study Guide

Historical Context

This verse is found in the book of Judges. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Judges 16:17 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Judges 16:17 from Treasury of Scripture Knowledge

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