וַיִּתְפַּלֵּ֨ל1 of 32
“And he prayed”
H6419to judge (officially or mentally); by extension, to intercede, pray
אֶל2 of 32
H413near, with or among; often in general, to
יְהוָה֙3 of 32
“thee O LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיֹּאמַ֗ר4 of 32
“and said”
H559to say (used with great latitude)
אָנָּ֤ה5 of 32
“I pray”
H577oh now!
יְהוָה֙6 of 32
“thee O LORD”
H3068(the) self-existent or eternal; jeho-vah, jewish national name of god
הֲלוֹא7 of 32
H3808not (the simple or abs. negation); by implication, no; often used with other particles
זֶ֣ה8 of 32
H2088the masculine demonstrative pronoun, this or that
דְבָרִ֗י9 of 32
“was not this my saying”
H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
עַד10 of 32
H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
הֱיוֹתִי֙11 of 32
H1961to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עַל12 of 32
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַדְמָתִ֔י13 of 32
“when I was yet in my country”
H127soil (from its general redness)
עַל14 of 32
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כֵּ֥ן15 of 32
H3651properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
קִדַּ֖מְתִּי16 of 32
“before”
H6923to project (one self), i.e., precede; hence, to anticipate, hasten, meet (usually for help)
לִבְרֹ֣חַ17 of 32
“Therefore I fled”
H1272to bolt, i.e., figuratively, to flee suddenly
תַּרְשִׁ֑ישָׁה18 of 32
“unto Tarshish”
H8659tarshish, a place on the mediterranean, hence, the ephithet of a merchant vessel (as if for or from that port); also the name of a persian and of an i
כִּ֣י19 of 32
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יָדַ֗עְתִּי20 of 32
“for I knew”
H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כִּ֤י21 of 32
H3588(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אַתָּה֙22 of 32
H859thou and thee, or (plural) ye and you
אֵֽל23 of 32
“God”
H410strength; as adjective, mighty; especially the almighty (but used also of any deity)
חַנּ֣וּן24 of 32
“that thou art a gracious”
H2587gracious
וְרַח֔וּם25 of 32
“and merciful”
H7349compassionate
אֶ֤רֶךְ26 of 32
“slow”
H750long
אַפַּ֙יִם֙27 of 32
“to anger”
H639properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
וְרַב28 of 32
“and of great”
H7227abundant (in quantity, size, age, number, rank, quality)
חֶ֔סֶד29 of 32
“kindness”
H2617kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
וְנִחָ֖ם30 of 32
“and repentest”
H5162properly, to sigh, i.e., breathe strongly; by implication, to be sorry, i.e., (in a favorable sense) to pity, console or (reflexively) rue; or (unfavo
עַל31 of 32
H5921above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָרָעָֽה׃32 of 32
“thee of the evil”
H7451bad or (as noun) evil (natural or moral)