King James Version

What Does John 21:5 Mean?

John 21:5 in the King James Version says “Then Jesus saith unto them, Children, have ye any meat? They answered him, No. Children: or, Sirs — study this verse from John chapter 21 with commentary, cross-references, and original Greek word analysis.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No. Children: or, Sirs

John 21:5 · KJV


Context

3

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

4

But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

5

Then Jesus saith unto them, Children, have ye any meat? They answered him, No. Children: or, Sirs

6

And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

7

Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.


Commentary

KJV Study Commentary
Then Jesus saith unto them, Children, have ye any meat? They answered him, No. Jesus addresses them as παιδία (paidia, children/little children), a term of endearment showing affection despite their regression to fishing. This same word appears in 1 John 2:14, 18 where the apostle tenderly addresses believers. Jesus doesn't rebuke but lovingly engages.

The question μή τι προσφάγιον ἔχετε (mē ti prosphagion echete, 'Have you any fish/food?') expects a negative answer (μή, ). Jesus knows they've caught nothing but asks to surface their need and failure. This parallels His question to Philip before feeding the 5,000: 'Whence shall we buy bread?' (John 6:5)—He knew what He would do but tested Philip. Here Jesus establishes their utter dependence before demonstrating His provision.

Their simple response Οὔ (ou, 'No') admits failure. Professional fishermen on their home waters, working all night with expert technique—nothing. This stark confession prepares for the miracle. They must acknowledge emptiness before experiencing Christ's abundance. Ministry apart from Christ, however skillful or sincere, produces no fruit. 'Without me ye can do nothing' (John 15:5) is here dramatically illustrated.

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Historical & Cultural Context

The word προσφάγιον (prosphagion) specifically means 'fish' or 'relish eaten with bread'—something to accompany the staple food. A stranger asking fishermen if they'd caught anything was natural—fishing boats returning at dawn would be expected to have catches for sale. Jesus's question thus seemed ordinary, not immediately revealing His identity.

Night fishing expeditions that produced nothing represented economic disaster for professional fishermen. Nets needed repair, boats required maintenance, and families needed provision. The disciples' simple 'No' carries economic anxiety, physical exhaustion, and perhaps spiritual discouragement. They had left these nets to follow Jesus (Luke 5:11), but now He was... what? Risen, yes—but what came next?

Reflection Questions

  1. What does Jesus's tender address 'children' reveal about His attitude toward disciples who had failed and regressed?
  2. Why does Jesus ask a question to which He already knows the answer, and how does this apply to His dealings with us?
  3. How does the disciples' fruitless night prepare them for the miracle and recommissioning that follows?

Original Language Analysis

Greek · 13 words
λέγει1 of 13

saith

G3004

properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an

οὖν2 of 13

Then

G3767

(adverbially) certainly, or (conjunctionally) accordingly

αὐτῷ3 of 13

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

4 of 13
G3588

the (sometimes to be supplied, at others omitted, in english idiom)

Ἰησοῦς5 of 13

Jesus

G2424

jesus (i.e., jehoshua), the name of our lord and two (three) other israelites

Παιδία6 of 13

Children

G3813

a childling (of either sex), i.e., (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature christian

μή7 of 13
G3361

(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether

τι8 of 13
G5100

some or any person or object

προσφάγιον9 of 13

meat

G4371

something eaten in addition to bread, i.e., a relish (specially, fish; compare g3795)

ἔχετε10 of 13

have ye

G2192

to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio

ἀπεκρίθησαν11 of 13

They answered

G611

to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)

αὐτῷ12 of 13

him

G846

the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons

Οὔ13 of 13

No

G3756

the absolute negative (compare g3361) adverb; no or not


Study Guide

Historical Context

This verse is found in the book of John. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

John 21:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to John 21:5 from Treasury of Scripture Knowledge

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