Ἐφανέρωσά1 of 23
“I have manifested”
G5319to render apparent (literally or figuratively)
σου2 of 23
“thy”
G4675of thee, thy
τὸ3 of 23
G3588the (sometimes to be supplied, at others omitted, in english idiom)
ὄνομα4 of 23
“name”
G3686a "name" (literally or figuratively) (authority, character)
τοῖς5 of 23
G3588the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώποις6 of 23
“unto the men”
G444man-faced, i.e., a human being
οὓς7 of 23
“which”
G3739the relatively (sometimes demonstrative) pronoun, who, which, what, that
δέδωκας·8 of 23
“thou gavest”
G1325to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
ἐκ10 of 23
“out of”
G1537a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause literal or figurative; direct
τοῦ11 of 23
G3588the (sometimes to be supplied, at others omitted, in english idiom)
κόσμου12 of 23
“the world”
G2889orderly arrangement, i.e., decoration; by implication, the world (including its inhabitants, literally or figuratively (morally))
σοὶ13 of 23
“thine”
G4674thine
ἦσαν14 of 23
“they were”
G2258i (thou, etc.) was (wast or were)
καὶ15 of 23
“and”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐμοὶ16 of 23
“me”
G1698to me
αὐτοὺς17 of 23
“them”
G846the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
δέδωκας·18 of 23
“thou gavest”
G1325to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
καὶ19 of 23
“and”
G2532and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τὸν20 of 23
G3588the (sometimes to be supplied, at others omitted, in english idiom)
λόγον21 of 23
“word”
G3056something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a
σου22 of 23
“thy”
G4675of thee, thy
τετηρήκασιν23 of 23
“they have kept”
G5083to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from g5442, which is properly to prevent escaping; and from g2892