King James Version

What Does Jeremiah 9:20 Mean?

Jeremiah 9:20 in the King James Version says “Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wail... — study this verse from Jeremiah chapter 9 with commentary, cross-references, and original Hebrew word analysis.

Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.

Jeremiah 9:20 · KJV


Context

18

And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.

19

For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.

20

Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.

21

For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.

22

Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.


Commentary

KJV Study Commentary
Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation. This verse forms part of Jeremiah's prophecy of imminent judgment upon Judah. The Hebrew imperative shema (שְׁמַעְנָה, "hear") demands urgent attention to divine revelation. God directly addresses women, likely because in ancient Near Eastern culture, women led public mourning rituals and passed cultural traditions to the next generation.

The command to "teach your daughters wailing" (nehi, נְהִי—a formal lamentation) and "neighbour lamentation" (qinah, קִינָה—a funeral dirge) indicates the magnitude of coming devastation. This wasn't to be ordinary grief but organized, intergenerational mourning. The Hebrew construction suggests professional mourning women would be insufficient—every woman must become skilled in lamentation because death would be so widespread.

Theologically, this verse underscores God's sovereignty in judgment and the seriousness of covenant unfaithfulness. Yet even in announcing judgment, God shows mercy by warning the people, giving them opportunity to repent. The New Testament application reminds believers that persistent rejection of God's word leads to inevitable judgment, but also that God faithfully warns before He judges (2 Peter 3:9). The verse challenges us to receive God's word seriously, even when it confronts our sin.

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Historical & Cultural Context

This prophecy dates to approximately 605-586 BC, during the final decades before Babylon's destruction of Jerusalem. Jeremiah ministered during the reigns of Judah's last kings (Josiah, Jehoahaz, Jehoiakim, Jehoiachin, Zedekiah), a period of political instability, religious apostasy, and impending Babylonian invasion. Despite King Josiah's earlier reforms (622 BC), Judah had relapsed into idolatry, social injustice, and false confidence in the temple's presence.

Ancient Near Eastern mourning customs involved professional mourning women who led public lamentations with stylized crying, tearing garments, wearing sackcloth, and casting dust on heads. These rituals expressed communal grief and sought to move the gods to compassion. Archaeological findings from Mesopotamia and Egypt confirm such practices were widespread. However, Jeremiah's prophecy indicates this coming judgment would exceed normal mourning capacity—every woman would need to learn these skills because professional mourners couldn't handle the scale of death.

The Babylonian sieges of 597 and 586 BC fulfilled this prophecy terribly. Thousands died from famine, disease, and violence. Lamentations (likely written by Jeremiah) records the unbearable suffering, including cannibalism during the siege. The intergenerational teaching mentioned here proved tragically necessary.

Reflection Questions

  1. Why does God specifically address women in this passage, and what does this reveal about their role in transmitting faith and culture?
  2. How does this prophecy demonstrate both God's justice in judgment and His mercy in providing warning?
  3. What parallels can we draw between Judah's rejection of God's word and contemporary society's response to biblical truth?
  4. How should believers today respond to God's warnings about judgment, both personally and in calling others to repentance?
  5. In what ways does this passage challenge us to take God's word seriously even when it contains difficult or uncomfortable messages?

Original Language Analysis

Hebrew · 15 words
כִּֽי1 of 15
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

שְׁמַ֤עְנָה2 of 15

Yet hear

H8085

to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)

וְאִשָּׁ֥ה3 of 15

O ye women

H802

a woman

דְּבַר4 of 15

the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

יְהוָ֔ה5 of 15

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

וְתִקַּ֥ח6 of 15

receive

H3947

to take (in the widest variety of applications)

אָזְנְכֶ֖ם7 of 15

and let your ear

H241

broadness. i.e., (concrete) the ear (from its form in man)

דְּבַר8 of 15

the word

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

פִּ֑יו9 of 15

of his mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

וְלַמֵּ֤דְנָה10 of 15

and teach

H3925

properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)

בְנֽוֹתֵיכֶם֙11 of 15

your daughters

H1323

a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

נֶ֔הִי12 of 15

wailing

H5092

an elegy

וְאִשָּׁ֥ה13 of 15

O ye women

H802

a woman

רְעוּתָ֖הּ14 of 15

her neighbour

H7468

a female associate; generally an additional one

קִינָֽה׃15 of 15

lamentation

H7015

a dirge (as accompanied by beating the breasts or on instruments)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 9:20 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 9:20 from Treasury of Scripture Knowledge

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