King James Version

What Does Jeremiah 35:7 Mean?

Jeremiah 35:7 in the King James Version says “Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents;... — study this verse from Jeremiah chapter 35 with commentary, cross-references, and original Hebrew word analysis.

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

Jeremiah 35:7 · KJV


Context

5

And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.

6

But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:

7

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

8

Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;

9

Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:


Commentary

KJV Study Commentary
Neither shall ye build house, nor sow seed, nor plant vineyard—The mitzvah (command) of Jonadab ben Rechab prescribed radical non-settlement, rejecting agriculture (זֶרַע zera', seed) and viticulture (כֶּרֶם kerem, vineyard) as symbols of permanent settlement. Dwell in tents (אֹהָלִים ohalim) echoes Israel's wilderness pilgrimage, maintaining stranger-consciousness (גֵּרִים gerim).

This ascetic vow wasn't arbitrary primitivism but theological protest: permanent settlement breeds spiritual complacency. The Rechabites embodied Hebrews 11:13—"strangers and pilgrims on the earth." Their obedience over 250+ years becomes God's indictment of Judah's covenant-breaking (v. 16). Where Judah possessed vineyards yet served idols, the Rechabites renounced vineyards to serve Yahweh.

KJV Study — Public Domain

Historical & Cultural Context

Jonadab ben Rechab (2 Kings 10:15-23) allied with Jehu circa 841 BC, supporting the purge of Baal worship. His descendants maintained his separatist vows for over 250 years—from Jehu's era to Jeremiah's ministry (607-586 BC), an unprecedented faithfulness spanning ten generations through Israel's worst apostasy.

Reflection Questions

  1. What forms of 'settlement' (comfort, security, possessions) might hinder your pilgrim identity as a sojourner for Christ?
  2. How does the Rechabites' 250-year obedience to a human ancestor expose your inconsistency in obeying your heavenly Father?
  3. In what ways does pursuing 'vineyard Christianity' (prosperity, roots, permanence) contradict the call to 'tent-dwelling' (sacrifice, pilgrimage, heavenly citizenship)?

Original Language Analysis

Hebrew · 28 words
וּבַ֣יִת1 of 28

house

H1004

a house (in the greatest variation of applications, especially family, etc.)

לֹֽא2 of 28
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תִבְנ֗וּ3 of 28

Neither shall ye build

H1129

to build (literally and figuratively)

וְזֶ֤רַע4 of 28

seed

H2233

seed; figuratively, fruit, plant, sowing-time, posterity

לֹֽא5 of 28
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תִזְרָ֙עוּ֙6 of 28

nor sow

H2232

to sow; figuratively, to disseminate, plant, fructify

וְכֶ֣רֶם7 of 28

vineyard

H3754

a garden or vineyard

לֹֽא8 of 28
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

תִטָּ֔עוּ9 of 28

nor plant

H5193

properly, to strike in, i.e., fix; specifically, to plant (literally or figuratively)

וְלֹ֥א10 of 28
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִֽהְיֶ֖ה11 of 28
H1961

to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

לָכֶ֑ם12 of 28
H0
כִּ֠י13 of 28
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

בָּאֳהָלִ֤ים14 of 28

in tents

H168

a tent (as clearly conspicuous from a distance)

תֵּֽשְׁבוּ֙15 of 28

ye shall dwell

H3427

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

כָּל16 of 28
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

יָמִ֤ים17 of 28

days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

לְמַ֨עַן18 of 28
H4616

properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that

תִּֽחְי֜וּ19 of 28

that ye may live

H2421

to live, whether literally or figuratively; causatively, to revive

יָמִ֤ים20 of 28

days

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

רַבִּים֙21 of 28

many

H7227

abundant (in quantity, size, age, number, rank, quality)

עַל22 of 28
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

פְּנֵ֣י23 of 28

in

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

הָאֲדָמָ֔ה24 of 28

the land

H127

soil (from its general redness)

אֲשֶׁ֥ר25 of 28
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

אַתֶּ֖ם26 of 28
H859

thou and thee, or (plural) ye and you

גָּרִ֥ים27 of 28

where ye be strangers

H1481

properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);

שָֽׁם׃28 of 28
H8033

there (transferring to time) then; often thither, or thence


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 35:7 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 35:7 from Treasury of Scripture Knowledge

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