King James Version

What Does Jeremiah 33:5 Mean?

Jeremiah 33:5 in the King James Version says “They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine ang... — study this verse from Jeremiah chapter 33 with commentary, cross-references, and original Hebrew word analysis.

They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.

Jeremiah 33:5 · KJV


Context

3

Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. mighty: or, hidden

4

For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;

5

They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.

6

Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.

7

And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.


Commentary

KJV Study Commentary
They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men—The Hebrew construction emphasizes futility: defenders engage Babylon only to provide corpses to fill the demolished houses. Whom I have slain in mine anger and in my fury (אֲשֶׁר הִכֵּיתִי בְאַפִּי וּבַחֲמָתִי, asher hiketi be'api uvachamati)—God Himself is the ultimate agent of judgment. The Babylonians are merely instruments; YHWH is the Judge.

For all whose wickedness I have hid my face from this city—The hiding of God's face (הִסְתַּרְתִּי פָנַי, histartiy panay) is the ultimate curse, the withdrawal of covenant presence. Their ra'ah (wickedness/evil) caused divine abandonment, inverting the Aaronic blessing where God's face shines upon His people (Numbers 6:25).

KJV Study — Public Domain

Historical & Cultural Context

The Babylonian siege (588-586 BC) resulted in massive casualties from warfare, famine, and disease. Jeremiah doesn't romanticize resistance—he reveals the theological reality that Judah fought against God Himself. The language of divine anger reflects the covenant curses of Deuteronomy 28-29 now activated through Nebuchadnezzar's army.

Reflection Questions

  1. How does recognizing God as the ultimate agent behind judgment (not just historical forces) change how you understand catastrophic events?
  2. What does it mean for God to 'hide His face' from His people, and what might restore His presence?
  3. How does this verse's brutal honesty about divine fury balance with God's love and mercy revealed elsewhere in Scripture?

Original Language Analysis

Hebrew · 20 words
בָּאִ֗ים1 of 20

They come

H935

to go or come (in a wide variety of applications)

לְהִלָּחֵם֙2 of 20

to fight

H3898

to feed on; figuratively, to consume

אֶת3 of 20
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

הַכַּשְׂדִּ֔ים4 of 20

with the Chaldeans

H3778

a kasdite, or descendant of kesed; by implication, a chaldaean (as if so descended); also an astrologer (as if proverbial of that people

וּלְמַלְאָם֙5 of 20

but it is to fill

H4390

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

אֶת6 of 20
H854

properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc

פִּגְרֵ֣י7 of 20

them with the dead bodies

H6297

a carcase (as limp), whether of man or beast; figuratively, an idolatrous image

הָאָדָ֔ם8 of 20

of men

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

אֲשֶׁר9 of 20
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הִכֵּ֥יתִי10 of 20

whom I have slain

H5221

to strike (lightly or severely, literally or figuratively)

בְאַפִּ֖י11 of 20

in mine anger

H639

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

וּבַחֲמָתִ֑י12 of 20

and in my fury

H2534

heat; figuratively, anger, poison (from its fever)

וַאֲשֶׁ֨ר13 of 20
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

הִסְתַּ֤רְתִּי14 of 20

I have hid

H5641

to hide (by covering), literally or figuratively

פָנַי֙15 of 20

my face

H6440

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi

מֵהָעִ֣יר16 of 20

from this city

H5892

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

הַזֹּ֔את17 of 20
H2063

this (often used adverb)

עַ֖ל18 of 20
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

כָּל19 of 20
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

רָעָתָֽם׃20 of 20

and for all whose wickedness

H7451

bad or (as noun) evil (natural or moral)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 33:5 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 33:5 from Treasury of Scripture Knowledge

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