King James Version

What Does Jeremiah 33:3 Mean?

Jeremiah 33:3 in the King James Version says “Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. mighty: or, hidden — study this verse from Jeremiah chapter 33 with commentary, cross-references, and original Hebrew word analysis.

Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. mighty: or, hidden

Jeremiah 33:3 · KJV


Context

1

Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,

2

Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name; the LORD is: or, JEHOVAH, etc

3

Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. mighty: or, hidden

4

For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;

5

They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.


Commentary

KJV Study Commentary
This verse contains one of Scripture's most encouraging invitations to prayer and divine revelation. 'Call unto me' uses qara (קָרָא), meaning to cry out, summon, or proclaim—suggesting earnest, deliberate prayer, not casual mention of God. The promise 'I will answer thee' employs anah (עָנָה), meaning to respond, testify, or speak in reply—guaranteeing divine response to those who genuinely seek Him. 'Shew thee great and mighty things' uses the Hebrew nagad (נָגַד, to declare or make known) with gedolot (גְּדֹלוֹת, great things) and betsuroth (בְּצֻרוֹת, hidden or fortified things). The latter term, from batsar (בָּצַר), can mean inaccessible, guarded, or mysterious—truths beyond human discovery that only divine revelation can disclose. 'Which thou knowest not' (lo yada'tam, לֹא יְדַעְתָּם) emphasizes human limitation and dependence on God's self-disclosure. This invitation promises that prayer opens access to divine wisdom, future plans, and spiritual realities inaccessible to human reason alone. The context (Jeremiah imprisoned during siege) makes the promise remarkable—even in dire circumstances, God invites relationship and reveals His purposes. This anticipates Christ's promise: 'Ask, and it shall be given you; seek, and ye shall find' (Matthew 7:7) and the Spirit's role in revealing divine truth (1 Corinthians 2:9-10).

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Historical & Cultural Context

This promise was given to Jeremiah around 588-586 BC while he was imprisoned in the court of the guard during Babylon's final siege of Jerusalem. King Zedekiah had confined Jeremiah for prophesying the city's fall—deemed treason during wartime. The historical irony is profound: while the nation rejected Jeremiah's earlier calls to repent and avoid judgment, God still invited the prophet (and by extension, the faithful remnant) into communion and revelation. The 'great and mighty things' God promised to reveal included: (1) immediate prophecies about Jerusalem's fall and restoration, (2) the New Covenant promise (Jeremiah 31:31-34), (3) Messianic prophecies about the Branch of righteousness (Jeremiah 33:14-16), and (4) details about the seventy-year exile and subsequent return. Archaeological evidence confirms the siege's brutality—destruction layers, arrowheads, and famine conditions. Yet amid this catastrophe, God promised to answer prayer and reveal His redemptive plans. Daniel later received revelation about the seventy weeks (Daniel 9:24-27) after praying and studying Jeremiah's prophecies. Paul referenced divine revelation of mysteries hidden from ages past (Ephesians 3:3-5). The ultimate fulfillment came in Christ, God's supreme self-revelation (Hebrews 1:1-2), who invites believers into intimate knowledge of divine truth through the Spirit (John 16:13-15).

Reflection Questions

  1. How does this verse challenge the notion that prayer is merely about presenting requests rather than receiving divine revelation and wisdom?
  2. What 'great and mighty things' might God want to reveal to you that require calling upon Him rather than relying on human understanding?

Original Language Analysis

Hebrew · 9 words
קְרָ֥א1 of 9

Call

H7121

to call out to (i.e., properly, address by name, but used in a wide variety of applications)

אֵלַ֖י2 of 9
H413

near, with or among; often in general, to

וְאֶעֱנֶ֑ךָּ3 of 9

unto me and I will answer

H6030

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,

וְאַגִּ֧ידָה4 of 9

thee and shew

H5046

properly, to front, i.e., stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to

לְּךָ֛5 of 9
H0
גְּדֹל֥וֹת6 of 9

thee great

H1419

great (in any sense); hence, older; also insolent

וּבְצֻר֖וֹת7 of 9

and mighty things

H1219

to gather grapes; also to be isolated (i.e., inaccessible by height or fortification)

לֹ֥א8 of 9
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יְדַעְתָּֽם׃9 of 9

which thou knowest

H3045

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 33:3 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 33:3 from Treasury of Scripture Knowledge

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