King James Version

What Does Jeremiah 20:15 Mean?

Jeremiah 20:15 in the King James Version says “Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad. — study this verse from Jeremiah chapter 20 with commentary, cross-references, and original Hebrew word analysis.

Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.

Jeremiah 20:15 · KJV


Context

13

Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.

14

Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

15

Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.

16

And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide ;

17

Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.


Commentary

KJV Study Commentary
Jeremiah extends his curse from the day to the messenger: 'Cursed be the man who brought tidings to my father.' In ancient culture, announcing a son's birth (especially a male heir) was joyous occasion deserving reward. Jeremiah curses this messenger for bringing news that brought his father gladness ('making him very glad,' same'ach, שָׂמֵחַ). The irrationality here is deliberate—the messenger did nothing wrong, and Jeremiah's father's joy was appropriate. This hyperbolic curse expresses how deeply Jeremiah wishes his birth had never occurred. This isn't theological statement about birth's value but emotional cry from depths of suffering. Similar expressions appear in Job 3:3 ('Let the day perish wherein I was born') and Ecclesiastes during Qoheleth's existential crisis. These texts teach that Scripture validates the full range of human emotion, including despair that leads to irrational statements. God doesn't condemn Jeremiah for this outburst; He allows the prophet to express his pain. This pastoral sensitivity is important—people in crisis say things they don't fully mean, and loving response is not immediate correction but compassionate presence. Jesus wept (John 11:35), was 'deeply troubled' (John 12:27), and cried 'Why?' from the cross (Matthew 27:46), validating human emotional experience.

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Historical & Cultural Context

In ancient Near Eastern culture, birth announcements were significant social occasions. The messenger bringing news of a son's birth would typically receive a gift or reward (see 2 Samuel 4:10, 18:20). Fathers rejoiced at sons particularly because sons carried the family name, inherited property, and cared for parents in old age. Jeremiah's curse on this innocent messenger and his father's legitimate joy reveals the depth of his anguish—he's not thinking rationally but crying out from pain. This is similar to Job cursing his birth (Job 3) after losing everything. Ancient readers would recognize this as extreme lament language, not literal curse. The biblical tradition of lament included hyperbolic expressions of suffering. Church history records similar expressions from saints in times of trial—John of the Cross, Teresa of Avila, Martin Luther, Charles Spurgeon—all experienced seasons of profound despair while maintaining faith. Jeremiah's preservation of this lament has given voice to suffering believers throughout history.

Reflection Questions

  1. How does Jeremiah's irrational curse on an innocent messenger illustrate that profound suffering can lead to expressions that aren't theologically precise but are emotionally honest?
  2. What does God's non-condemnation of this lament teach us about how to respond to others (and ourselves) during times of deep emotional and spiritual crisis?
  3. In what ways does Scripture's inclusion of such raw, unfiltered emotion validate the full range of human experience and provide language for our own suffering?

Original Language Analysis

Hebrew · 13 words
אָר֣וּר1 of 13

Cursed

H779

to execrate

הָאִ֗ישׁ2 of 13

be the man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֲשֶׁ֨ר3 of 13
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

בִּשַּׂ֤ר4 of 13

who brought tidings

H1319

properly, to be fresh, i.e., full (rosy, figuratively cheerful); to announce (glad news)

אֶת5 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

אָבִי֙6 of 13

to my father

H1

father, in a literal and immediate, or figurative and remote application

לֵאמֹ֔ר7 of 13

saying

H559

to say (used with great latitude)

יֻֽלַּד8 of 13

is born

H3205

to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage

לְךָ֖9 of 13
H0
בֵּ֣ן10 of 13

child

H1121

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

זָכָ֑ר11 of 13

A man

H2145

properly, remembered, i.e., a male (of man or animals, as being the most noteworthy sex)

שַׂמֵּ֖חַ12 of 13
H8056

blithe or gleeful

שִׂמֳּחָֽהוּ׃13 of 13
H8056

blithe or gleeful


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 20:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 20:15 from Treasury of Scripture Knowledge

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