King James Version

What Does Jeremiah 20:13 Mean?

Jeremiah 20:13 in the King James Version says “Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers. — study this verse from Jeremiah chapter 20 with commentary, cross-references, and original Hebrew word analysis.

Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.

Jeremiah 20:13 · KJV


Context

11

But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.

12

But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.

13

Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.

14

Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.

15

Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.


Commentary

KJV Study Commentary
This sudden shift from lament and imprecation to praise is theologically profound. Jeremiah, still in the midst of suffering, calls himself and others to worship because 'he hath delivered the soul of the poor from the hand of evildoers.' This is praise based not on changed circumstances but on unchanging theological truth—God is faithful to deliver His people.

The prophet's movement from complaint (vv. 7-10) to confidence (vv. 11-12) to worship (v. 13) models mature faith. Jeremiah does not wait for relief before praising; he praises in the darkness because he knows who God is. This anticipates New Testament teaching about rejoicing in tribulation (Romans 5:3-5) and giving thanks in all circumstances (1 Thessalonians 5:18). True worship is not contingent on comfortable circumstances but rooted in God's character and promises.

The term 'the poor' (evyon, אֶבְיוֹן) refers not merely to economic poverty but to those who are oppressed, vulnerable, and dependent on God for deliverance. Jeremiah identifies himself among the poor—those who have no resource but God. This connects to Jesus' teaching that the poor in spirit inherit the kingdom (Matthew 5:3). God specializes in delivering those who cannot deliver themselves.

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Historical & Cultural Context

Praise in the midst of suffering was central to Israel's worship tradition. The Psalms frequently move from lament to praise, modeling faith that clings to God even in darkness. Jeremiah's call to 'sing unto the LORD' echoes the Psalter's conviction that worship is appropriate in all circumstances—'I will bless the LORD at all times: his praise shall continually be in my mouth' (Psalm 34:1). This counter-cultural practice of praising God amid suffering distinguished Israel from pagan nations whose worship focused on manipulating gods for blessing.

Reflection Questions

  1. What enables believers to praise God genuinely in the midst of ongoing suffering and opposition?
  2. How does identifying as 'the poor'—those dependent solely on God—change our approach to worship and prayer?
  3. In what ways can we cultivate the discipline of giving thanks and praising God before seeing circumstances change?

Original Language Analysis

Hebrew · 12 words
שִׁ֚ירוּ1 of 12

Sing

H7891

to sing

יְהוָ֑ה2 of 12

unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

הַֽלְל֖וּ3 of 12

praise

H1984

to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ

אֶת4 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יְהוָ֑ה5 of 12

unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

כִּ֥י6 of 12
H3588

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

הִצִּ֛יל7 of 12

for he hath delivered

H5337

to snatch away, whether in a good or a bad sense

אֶת8 of 12
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

נֶ֥פֶשׁ9 of 12

the soul

H5315

properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

אֶבְי֖וֹן10 of 12

of the poor

H34

destitute

מִיַּ֥ד11 of 12

from the hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

מְרֵעִֽים׃12 of 12

of evildoers

H7489

properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 20:13 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 20:13 from Treasury of Scripture Knowledge

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