King James Version

What Does Jeremiah 1:9 Mean?

Jeremiah 1:9 in the King James Version says “Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mo... — study this verse from Jeremiah chapter 1 with commentary, cross-references, and original Hebrew word analysis.

Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

Jeremiah 1:9 · KJV


Context

7

But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.

8

Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

9

Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

10

See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

11

Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.


Commentary

KJV Study Commentary
This verse describes a dramatic symbolic act: 'Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.' The physical touch—God extending His hand and touching Jeremiah's mouth—signifies divine empowerment for prophetic speech. This gesture recalls Isaiah's cleansing (Isaiah 6:6-7, where a seraph touched his lips with a coal) and anticipates the disciples' Pentecost empowerment (Acts 2). The Hebrew 'put forth his hand' (shalach yad, שָׁלַח יָד) indicates intentional divine action, not mystical vision. God's declaration 'I have put my words in thy mouth' (natati devarai befikha, נָתַתִּי דְבָרַי בְּפִיךָ) establishes that prophetic proclamation originates with God, not the prophet. The verb 'put' (natan, נָתַן) means to give, grant, or place—God deposits His message in the prophet's mouth like placing treasure in a vessel. This addresses Jeremiah's objection ('I cannot speak') by promising divine enablement. The prophet becomes God's mouthpiece, speaking words not originating in human wisdom but given by revelation.

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Historical & Cultural Context

This physical symbolism of God touching Jeremiah's mouth and placing words there establishes the prophet's authority and defines biblical inspiration. Prophets didn't invent their messages, deduce them through human reasoning, or simply offer inspired commentary on events. Rather, God revealed specific words they must proclaim. Moses made this distinction explicit: true prophets speak God's actual words; false prophets speak their own inventions (Deuteronomy 18:18-20). Later, Jeremiah would contrast true prophecy (those who 'stood in the counsel of the LORD,' Jeremiah 23:18) with false prophets who spoke 'visions of their own heart' (Jeremiah 23:16). The New Testament affirms this understanding of prophetic inspiration: 'holy men of God spake as they were moved by the Holy Ghost' (2 Peter 1:21). This verse provides Old Testament foundation for Scripture's divine origin—the biblical text contains God's words, not merely human religious ideas.

Reflection Questions

  1. How does understanding that biblical prophets spoke God's actual words affect how we approach and submit to Scripture's authority?
  2. In what ways might we be tempted to speak our own ideas 'for God' rather than faithfully proclaiming what He has actually revealed in Scripture?

Original Language Analysis

Hebrew · 14 words
וַיִּשְׁלַ֤ח1 of 14

put forth

H7971

to send away, for, or out (in a great variety of applications)

יְהוָה֙2 of 14

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֶת3 of 14
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

יָד֔וֹ4 of 14

his hand

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

וַיַּגַּ֖ע5 of 14

and touched

H5060

properly, to touch, i.e., lay the hand upon (for any purpose; euphemistically, to lie with a woman); by implication, to reach (figuratively, to arrive

עַל6 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

בְּפִֽיךָ׃7 of 14

in thy mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

וַיֹּ֤אמֶר8 of 14

said

H559

to say (used with great latitude)

יְהוָה֙9 of 14

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֵלַ֔י10 of 14
H413

near, with or among; often in general, to

הִנֵּ֛ה11 of 14
H2009

lo!

נָתַ֥תִּי12 of 14

unto me Behold I have put

H5414

to give, used with greatest latitude of application (put, make, etc.)

דְבָרַ֖י13 of 14

my words

H1697

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

בְּפִֽיךָ׃14 of 14

in thy mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 1:9 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 1:9 from Treasury of Scripture Knowledge

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