King James Version

What Does Jeremiah 1:10 Mean?

Jeremiah 1:10 in the King James Version says “See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and... — study this verse from Jeremiah chapter 1 with commentary, cross-references, and original Hebrew word analysis.

See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

Jeremiah 1:10 · KJV


Context

8

Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.

9

Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.

10

See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.

11

Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.

12

Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.


Commentary

KJV Study Commentary
This verse defines Jeremiah's prophetic commission with comprehensive scope: 'See, I have this day set thee over the nations and over the kingdoms.' The verb 'set' (paqad, פָּקַד) means appointed, installed, or given authority over—Jeremiah receives divine authorization to speak to nations and kingdoms, not merely religious matters. God's authority over all nations (not just Israel) is exercised through His prophet. The sixfold description of his ministry follows: 'to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.' Four verbs describe judgment (rooting out, pulling down, destroying, throwing down); two describe restoration (building, planting). This ratio reflects Jeremiah's ministry reality—primarily announcing judgment before eventual restoration. The Hebrew verbs are vivid: 'root out' (natash, נָתַשׁ) means uproot or tear out; 'pull down' (nathats, נָתַץ) means break down or demolish; 'destroy' (abad, אָבַד) means annihilate or cause to perish; 'throw down' (haras, הָרַס) means tear down or ruin. The constructive verbs 'build' (banah, בָּנָה) and 'plant' (nata, נָטַע) promise future restoration after judgment. This commission establishes Jeremiah as agent of divine sovereignty in history—through prophetic word, God executes judgment and promises renewal.

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Historical & Cultural Context

Jeremiah's ministry fulfilled this commission precisely. His prophecies pronounced judgment on Judah (destruction, exile), surrounding nations (Egypt, Babylon, Moab, Ammon, Edom, Philistines—Jeremiah 46-51), and even his oppressors (Babylon's eventual fall, Jeremiah 50-51). Yet his message also promised restoration after seventy years (Jeremiah 29:10-14), a new covenant written on hearts (Jeremiah 31:31-34), and Israel's regathering (Jeremiah 32-33). The four-to-two ratio of destructive to constructive verbs reflects the exile period's nature—seventy years of judgment followed by return and rebuilding under Cyrus's decree (Ezra 1). Church fathers saw this commission as pattern for gospel ministry: God's word convicts of sin (uprooting false beliefs) before building faith in Christ. The Reformers applied it to church reformation—false doctrine must be pulled down before truth is built up. Modern application recognizes that genuine spiritual renewal requires confronting sin and error before constructing righteousness.

Reflection Questions

  1. How does Jeremiah's commission to both 'root out' and 'build' challenge tendencies toward either harsh negativity or shallow positivity in proclaiming God's word?
  2. In what ways might authentic spiritual growth require painful 'uprooting' of cherished beliefs or practices before the building and planting of truth?

Original Language Analysis

Hebrew · 14 words
רְאֵ֞ה1 of 14

See

H7200

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

הִפְקַדְתִּ֣יךָ׀2 of 14

set

H6485

to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc

הַיּ֣וֹם3 of 14

I have this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַזֶּ֗ה4 of 14
H2088

the masculine demonstrative pronoun, this or that

עַל5 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַגּוֹיִם֙6 of 14

thee over the nations

H1471

a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts

וְעַל7 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

הַמַּמְלָכ֔וֹת8 of 14

and over the kingdoms

H4467

dominion, i.e., (abstractly) the estate (rule) or (concretely) the country (realm)

לִנְת֥וֹשׁ9 of 14

to root out

H5428

to tear away

וְלִנְת֖וֹץ10 of 14

and to pull down

H5422

to tear down

וּלְהַאֲבִ֣יד11 of 14

and to destroy

H6

properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)

וְלַהֲר֑וֹס12 of 14

and to throw down

H2040

to pull down or in pieces, break, destroy

לִבְנ֖וֹת13 of 14

to build

H1129

to build (literally and figuratively)

וְלִנְטֽוֹעַ׃14 of 14

and to plant

H5193

properly, to strike in, i.e., fix; specifically, to plant (literally or figuratively)


Study Guide

Historical Context

This verse is found in the book of Jeremiah. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Jeremiah 1:10 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Jeremiah 1:10 from Treasury of Scripture Knowledge

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