King James Version

What Does Exodus 4:11 Mean?

Exodus 4:11 in the King James Version says “And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? hav... — study this verse from Exodus chapter 4 with commentary, cross-references, and original Hebrew word analysis.

And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

Exodus 4:11 · KJV


Context

9

And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land. shall become: Heb. shall be and shall be

10

And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore , nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. eloquent: Heb. a man of words heretofore: Heb. since yesterday, nor since the third day

11

And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?

12

Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.

13

And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send. wilt: or, shouldest


Commentary

KJV Study Commentary
And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD? (וַיֹּאמֶר יְהוָה אֵלָיו מִי שָׂם פֶּה לָאָדָם אוֹ מִי־יָשׂוּם אִלֵּם אוֹ חֵרֵשׁ אוֹ פִקֵּחַ אוֹ עִוֵּר הֲלֹא אָנֹכִי יְהוָה)—God's response addresses Moses' excuse at its root: Who made man's mouth? God creates human faculties and can enable or disable them as He wills. Dumb, deaf, seeing, blind—God's sovereignty extends over all physical conditions. This isn't teaching that God causes all disabilities cruelly, but that He's sovereign over them and can work through them. Have not I the LORD? (הֲלֹא אָנֹכִי יְהוָה)—rhetorical question asserting divine prerogative. If God made Moses' mouth, He can enable it for His purposes. The Creator can equip His creatures for any task He assigns.

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Historical & Cultural Context

Ancient Near Eastern cultures often viewed disabilities as divine judgment or curses. God's statement reframes disability within His sovereignty—not punishment, but part of His creative and redemptive purposes. This theology anticipates Jesus' teaching in John 9:3 (blind man's condition exists "that the works of God should be made manifest in him"). God's power shines through human limitation.

Reflection Questions

  1. How does God's sovereignty over human abilities challenge you to stop using inadequacy as excuse for disobedience?
  2. What does this verse teach about trusting God's enabling power rather than relying on natural talents or regretting limitations?

Original Language Analysis

Hebrew · 20 words
וַיֹּ֨אמֶר1 of 20

said

H559

to say (used with great latitude)

יְהוָֽה׃2 of 20

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

אֵלָ֗יו3 of 20
H413

near, with or among; often in general, to

מִ֣י4 of 20
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

יָשׂ֣וּם5 of 20

or who maketh

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

פֶּה֮6 of 20

mouth

H6310

the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos

לָֽאָדָם֒7 of 20

man's

H120

ruddy i.e., a human being (an individual or the species, mankind, etc.)

א֚וֹ8 of 20
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

מִֽי9 of 20
H4310

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

יָשׂ֣וּם10 of 20

or who maketh

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

אִלֵּ֔ם11 of 20

the dumb

H483

speechless

א֣וֹ12 of 20
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

חֵרֵ֔שׁ13 of 20

or deaf

H2795

deaf (whether literally or spiritual)

א֥וֹ14 of 20
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

פִקֵּ֖חַ15 of 20

or the seeing

H6493

clear-sighted; figuratively, intelligent

א֣וֹ16 of 20
H176

desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if

עִוֵּ֑ר17 of 20

or the blind

H5787

blind (literally or figuratively)

הֲלֹ֥א18 of 20
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

אָֽנֹכִ֖י19 of 20
H595

i

יְהוָֽה׃20 of 20

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god


Study Guide

Historical Context

This verse is found in the book of Exodus. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Exodus 4:11 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Exodus 4:11 from Treasury of Scripture Knowledge

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