King James Version

What Does Ezekiel 18:22 Mean?

Ezekiel 18:22 in the King James Version says “All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath d... — study this verse from Ezekiel chapter 18 with commentary, cross-references, and original Hebrew word analysis.

All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

Ezekiel 18:22 · KJV


Context

20

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

21

But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

22

All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.

23

Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?

24

But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.


Commentary

KJV Study Commentary
All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live. This verse proclaims radical grace: when the wicked person genuinely repents and turns to righteousness, God completely forgives past sins. The phrase "shall not be mentioned" (lo yizakhru, לֹא יִזָּכְרוּ) means God will not remember, recount, or hold transgressions against the repentant sinner. This isn't divine amnesia but covenant mercy—God chooses not to count sins against those who turn to Him.

The Hebrew word for "transgressions" is pesha'av (פְּשָׁעָיו), denoting willful rebellion—not mere mistakes but deliberate covenant violations. Yet even these are forgiven upon genuine repentance. "In his righteousness that he hath done he shall live" (betsidkato asher asah yichyeh, בְּצִדְקָתוֹ אֲשֶׁר־עָשָׂה יִחְיֶה) promises life—both physical preservation and spiritual vitality—based on present righteousness, not past sin. The verb asah (עָשָׂה, "done/practiced") indicates sustained righteous living, not momentary reformation.

This principle confronts works-righteousness and fatalism simultaneously. Against works-righteousness: salvation depends on God's mercy, not accumulated merits. Against fatalism: past sin doesn't determine future destiny; repentance brings genuine transformation. The ultimate fulfillment appears in Christ, whose righteousness covers believers' transgressions (2 Corinthians 5:21). God doesn't mention our sins because Christ bore them (Isaiah 53:5-6). We live not by our own righteousness but by faith in His (Philippians 3:9).

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Historical & Cultural Context

Ezekiel prophesied to Jewish exiles in Babylon from 593-571 BC, following Jerusalem's initial conquest (597 BC) but before the city's complete destruction (586 BC). Chapter 18 addresses a proverb circulating among the exiles: "The fathers have eaten sour grapes, and the children's teeth are set on edge" (Ezekiel 18:2)—expressing fatalistic belief that they suffered for ancestors' sins, not their own actions.

This theology of inherited guilt contradicted covenant principles of individual responsibility. While corporate solidarity existed in Israel (Joshua 7), and generational consequences followed sin (Exodus 20:5), God also affirmed individual accountability (Deuteronomy 24:16). Ezekiel 18 systematically refutes fatalism: each person stands before God based on their own response to covenant obligations. The righteous live; the wicked die—unless the wicked repents (18:21-23) or the righteous apostatizes (18:24-26).

This teaching prepared exiles for restoration. They weren't doomed by Israel's historical sins; individual repentance opened the way to life and eventual return. Ezekiel's message confronted both despair ("we're hopelessly condemned") and presumption ("we're righteous by ancestry"). Post-exilic Judaism sometimes distorted these principles toward works-righteousness, which Jesus and Paul corrected by revealing that the righteousness enabling life comes through faith in Messiah, not legal observance (Romans 3:21-26).

Reflection Questions

  1. How does God's promise not to mention forgiven sins provide assurance to believers struggling with guilt?
  2. What is the relationship between repentance, righteous living, and divine forgiveness in this passage?
  3. How does individual responsibility before God balance with biblical teaching on corporate solidarity?
  4. In what ways does this verse anticipate the gospel of justification by faith in Christ?
  5. How can Christians avoid both fatalism ("my past determines my future") and presumption ("my past guarantees favor")?

Original Language Analysis

Hebrew · 11 words
כָּל1 of 11
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

פְּשָׁעָיו֙2 of 11

All his transgressions

H6588

a revolt (national, moral or religious)

אֲשֶׁ֣ר3 of 11
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשָׂ֖ה4 of 11

that he hath committed

H6213

to do or make, in the broadest sense and widest application

לֹ֥א5 of 11
H3808

not (the simple or abs. negation); by implication, no; often used with other particles

יִזָּכְר֖וּ6 of 11

they shall not be mentioned

H2142

properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male

ל֑וֹ7 of 11
H0
בְּצִדְקָת֥וֹ8 of 11

unto him in his righteousness

H6666

rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)

אֲשֶׁר9 of 11
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

עָשָׂ֖ה10 of 11

that he hath committed

H6213

to do or make, in the broadest sense and widest application

יִֽחְיֶֽה׃11 of 11

he shall live

H2421

to live, whether literally or figuratively; causatively, to revive


Study Guide

Historical Context

This verse is found in the book of Ezekiel. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Ezekiel 18:22 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Ezekiel 18:22 from Treasury of Scripture Knowledge

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