King James Version

What Does Deuteronomy 29:28 Mean?

Deuteronomy 29:28 in the King James Version says “And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another ... — study this verse from Deuteronomy chapter 29 with commentary, cross-references, and original Hebrew word analysis.

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

Deuteronomy 29:28 · KJV


Context

26

For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them: whom he: or, who had not given to them any portion given: Heb. divided

27

And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

28

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

29

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.


Commentary

KJV Study Commentary
And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day. This sobering verse warns of covenant judgment—specifically the threat of exile that would befall Israel for persistent disobedience. The Hebrew verb natash (נָתַשׁ, "rooted out") conveys violent uprooting, like a plant torn from the soil, emphasizing the totality and trauma of exile. This imagery powerfully contrasts with Israel being "planted" in the Promised Land (Exodus 15:17), showing how covenant violation reverses covenant blessing.

The threefold intensification—"anger," "wrath," and "great indignation"—underscores the severity of God's righteous response to covenant violation. This is not capricious fury but judicial indignation against persistent rebellion and idolatry. The phrase "cast them into another land" prophetically anticipates the Assyrian exile of the northern kingdom (722 BC) and the Babylonian captivity of Judah (586 BC). The concluding phrase "as it is this day" likely reflects later editorial awareness that this prophecy had been fulfilled, serving as historical testimony to God's faithfulness to both promises and warnings.

Theologically, this verse affirms several critical truths: (1) God's covenant includes both blessings and curses, rewards and consequences; (2) divine patience has limits—persistent rebellion eventually meets judgment; (3) sin has communal and generational consequences, affecting an entire nation; (4) God's warnings are merciful—they provide opportunity for repentance before judgment falls. Yet even in judgment, God's redemptive purposes continue, as exile ultimately served to purify Israel from idolatry and prepare the way for Messiah's coming.

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Historical & Cultural Context

Deuteronomy 29 records Moses' third address to Israel on the plains of Moab, just before entering Canaan. This covenant renewal ceremony occurred approximately 1406 BC, forty years after the exodus. Moses, knowing he would not enter the Promised Land, urgently warned the new generation about the consequences of covenant unfaithfulness.

The historical context includes recent memory of God's judgment on the wilderness generation for unbelief, the destruction of rebellious Israelites (Numbers 16), and the visible warning of nations God had already judged (the Amorites, Moabites, etc.). Moses' prophecy of exile must have seemed unthinkable to a people about to possess their inheritance, yet it proved tragically accurate.

Ancient Near Eastern treaties (suzerainty covenants) regularly concluded with curses against treaty violators, often invoking the gods to enforce these sanctions. Israel's covenant followed this pattern structurally but differed theologically—Yahweh Himself would execute judgment, not capricious deities. The phrase 'as it is this day' suggests later Israelites, experiencing exile, read these words with profound recognition. Archaeological evidence of Judah's destruction in 586 BC—burned cities, broken walls, destroyed temple—confirms the historical fulfillment of this warning. Yet even in exile, prophets like Jeremiah, Ezekiel, and Daniel sustained hope of restoration, proving that God's judgment, though severe, was not final abandonment but redemptive discipline.

Reflection Questions

  1. How does God's willingness to judge His own covenant people challenge contemporary assumptions about divine love and grace?
  2. What patterns of persistent disobedience in our own lives or church might we be ignoring, despite God's clear warnings?
  3. How can we balance confidence in God's promises with appropriate fear of the consequences of unfaithfulness?
  4. In what ways did exile serve redemptive purposes in Israel's history, and how might God use discipline redemptively in our lives today?
  5. How does the historical fulfillment of this prophecy strengthen our trust in unfulfilled biblical prophecies about Christ's return and final judgment?

Original Language Analysis

Hebrew · 14 words
וַיִּתְּשֵׁ֤ם1 of 14

rooted

H5428

to tear away

יְהוָה֙2 of 14

And the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

מֵעַ֣ל3 of 14
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אַדְמָתָ֔ם4 of 14

them out of their land

H127

soil (from its general redness)

בְּאַ֥ף5 of 14

in anger

H639

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

וּבְחֵמָ֖ה6 of 14

and in wrath

H2534

heat; figuratively, anger, poison (from its fever)

וּבְקֶ֣צֶף7 of 14

indignation

H7110

a splinter (as chipped off)

גָּד֑וֹל8 of 14

and in great

H1419

great (in any sense); hence, older; also insolent

וַיַּשְׁלִכֵ֛ם9 of 14

and cast

H7993

to throw out, down or away (literally or figuratively)

אֶל10 of 14
H413

near, with or among; often in general, to

אֶ֥רֶץ11 of 14

land

H776

the earth (at large, or partitively a land)

אַחֶ֖רֶת12 of 14

them into another

H312

properly, hinder; generally, next, other, etc

כַּיּ֥וֹם13 of 14

as it is this day

H3117

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso

הַזֶּֽה׃14 of 14
H2088

the masculine demonstrative pronoun, this or that


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 29:28 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 29:28 from Treasury of Scripture Knowledge

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