King James Version

What Does Deuteronomy 29:27 Mean?

Deuteronomy 29:27 in the King James Version says “And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book: — study this verse from Deuteronomy chapter 29 with commentary, cross-references, and original Hebrew word analysis.

And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

Deuteronomy 29:27 · KJV


Context

25

Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:

26

For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them: whom he: or, who had not given to them any portion given: Heb. divided

27

And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:

28

And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.

29

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.


Commentary

KJV Study Commentary
And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book—the Hebrew charah 'af YHWH ("the anger of the LORD burned") uses visceral language for God's judicial response to covenant violation. Qelalah ("curses") refers back to the covenant sanctions in Deuteronomy 28:15-68, not arbitrary divine wrath but covenantal consequences Israel agreed to at Sinai and Moab.

The phrase written in this book establishes the written Torah as binding covenant document. Unlike ancient Near Eastern treaties where kings could arbitrarily punish vassals, Israel's judgment came through stipulated, publically known sanctions. The exile (fulfilled in 722 BC for the Northern Kingdom, 586 BC for Judah) wasn't divine caprice but the execution of treaty curses for breaking brit (covenant). This demonstrates God's justice and faithfulness—He keeps His word in both blessing and judgment.

KJV Study — Public Domain

Historical & Cultural Context

Written circa 1406 BC but prophetically describing the Babylonian exile 800 years later. Deuteronomy 29-30 constitutes the Palestinian Covenant, addressing Israel's future in the land. Moses speaks in the plains of Moab to the second generation, warning them of consequences their children and grandchildren would experience. The "anger kindled" language parallels ancient Near Eastern suzerain-vassal treaties where covenant breaking triggered military invasion and deportation.

Reflection Questions

  1. How does understanding God's judgments as covenant consequences (not arbitrary punishment) shape your view of divine justice?
  2. What 'written warnings' in Scripture do you need to take more seriously in your own life?

Original Language Analysis

Hebrew · 13 words
וַיִּֽחַר1 of 13

was kindled

H2734

to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy

אַ֥ף2 of 13

And the anger

H639

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

יְהוָ֖ה3 of 13

of the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

בָּאָ֣רֶץ4 of 13

against this land

H776

the earth (at large, or partitively a land)

הַהִ֑וא5 of 13
H1931

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo

לְהָבִ֤יא6 of 13

to bring

H935

to go or come (in a wide variety of applications)

עָלֶ֙יהָ֙7 of 13
H5921

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

אֶת8 of 13
H853

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

כָּל9 of 13
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הַקְּלָלָ֔ה10 of 13

upon it all the curses

H7045

vilification

הַכְּתוּבָ֖ה11 of 13

that are written

H3789

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

בַּסֵּ֥פֶר12 of 13

in this book

H5612

properly, writing (the art or a document); by implication, a book

הַזֶּֽה׃13 of 13
H2088

the masculine demonstrative pronoun, this or that


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 29:27 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 29:27 from Treasury of Scripture Knowledge

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