King James Version

What Does Deuteronomy 27:15 Mean?

Deuteronomy 27:15 in the King James Version says “Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the cra... — study this verse from Deuteronomy chapter 27 with commentary, cross-references, and original Hebrew word analysis.

Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.

Deuteronomy 27:15 · KJV


Context

13

And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. to curse: Heb. for a cursing

14

And the Levites shall speak, and say unto all the men of Israel with a loud voice,

15

Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.

16

Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.

17

Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.


Commentary

KJV Study Commentary
Cursed be the man that maketh any graven or molten image—This first curse addresses idolatry, the fundamental covenant violation that breaks the First and Second Commandments. The Hebrew pesel (graven image) refers to carved idols, while massekah (molten image) indicates cast metal images. Both are to'evah (abomination)—a term expressing God's intense revulsion toward idolatry.

The phrase the work of the hands of the craftsman (מַעֲשֵׂה יְדֵי חָרָשׁ) emphasizes the absurdity of worshiping human creations. Isaiah 44:9-20 brilliantly satirizes this irrationality. The specification in a secret place reveals that these curses target hidden sins, not just public violations—God sees what humans conceal.

And all the people shall answer and say, Amen—The congregation's amen (אָמֵן, "so be it" or "truly") constitutes covenant self-malediction. By saying amen to each curse, Israel invoked judgment upon themselves if they committed these sins. This wasn't passive listening but active oath-taking, making each person individually accountable.

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Historical & Cultural Context

Israel's constant temptation toward idolatry (the golden calf, Exodus 32; Baal worship, Numbers 25) made this curse foundational. Ancient Near Eastern religion centered on images as dwelling places for deities, but YHWH's imageless worship was radically unique. Archaeological excavations throughout Israel have uncovered numerous household idols and figurines, confirming that secret idolatry plagued Israel throughout its history, exactly as this curse anticipated.

Reflection Questions

  1. What 'secret place' idols—things you worship privately but wouldn't acknowledge publicly—might be under this curse in your life?
  2. How does the emphasis on idolatry as 'the work of the hands of the craftsman' challenge modern forms of self-made religion and self-help spirituality?

Original Language Analysis

Hebrew · 18 words
אָר֣וּר1 of 18

Cursed

H779

to execrate

הָאִ֡ישׁ2 of 18

be the man

H376

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

אֲשֶׁ֣ר3 of 18
H834

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc

יַֽעֲשֶׂה֩4 of 18

that maketh

H6213

to do or make, in the broadest sense and widest application

פֶ֨סֶל5 of 18

any graven

H6459

an idol

וּמַסֵּכָ֜ה6 of 18

or molten image

H4541

properly, a pouring over, i.e., fusion of metal (especially a cast image); by implication, a libation, i.e., league; concretely a coverlet (as if pour

תּֽוֹעֲבַ֣ת7 of 18

an abomination

H8441

properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol

יְהוָ֗ה8 of 18

unto the LORD

H3068

(the) self-existent or eternal; jeho-vah, jewish national name of god

מַֽעֲשֵׂ֛ה9 of 18

the work

H4639

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

יְדֵ֥י10 of 18

of the hands

H3027

a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

חָרָ֖שׁ11 of 18

of the craftsman

H2796

a fabricator or any material

וְשָׂ֣ם12 of 18

and putteth

H7760

to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)

בַּסָּ֑תֶר13 of 18

it in a secret

H5643

a cover (in a good or a bad, a literal or a figurative sense)

וְעָנ֧וּ14 of 18

shall answer

H6030

properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,

כָל15 of 18
H3605

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

הָעָ֛ם16 of 18

place And all the people

H5971

a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

וְאָֽמְר֖וּ17 of 18

and say

H559

to say (used with great latitude)

אָמֵֽן׃18 of 18

Amen

H543

sure; abstract, faithfulness; adverb, truly


Study Guide

Historical Context

This verse is found in the book of Deuteronomy. Understanding the historical and cultural background helps illuminate its meaning for the original audience and for us today.

Theological Significance

Deuteronomy 27:15 contributes to our understanding of God's character and His relationship with humanity. Consider how this verse connects to the broader themes of Scripture.

Cross-References

Verses related to Deuteronomy 27:15 from Treasury of Scripture Knowledge

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